Chapter 198: National martial arts master!
On this day, when Lin Xiao and Yang Datou were practicing as usual at the place where they had entered Taoism, Su Yun unexpectedly came down the mountain.
The two of them were a little surprised when they saw Su Yun suddenly appeared.
After all, in their impression, Su Yun had been on the mountain for many days and had never come down.
“Uncle Su!”
“Su Yun!”
Even though most monks in the outside world refer to Su Yun as Taoist ancestor, after all, the relationship between Yang Datou and Lin Xiao and Su Yun is different, so Su Yun repeatedly emphasized that there is no need to be so formal.
Therefore, in normal times like this, the two of them would still call Su Yun as before, but if Su Yun opened the altar to preach, the two of them would not go overboard in the slightest, and would address each other as Taoist ancestors like others.
Looking at the two of them, Su Yun smiled peacefully:
“Have you practiced diligently during this period?”
Lin Xiao nodded first, and then said emotionally:
“Uncle Su, I have now gained some understanding of the martial arts path you taught when you opened the forum.”
As he finished speaking, Lin Xiao punched a wooden stake on the side without any warning.
In an instant, the wooden stake broke with a sound.
This kind of explosion of power has gone far beyond the boundaries of martial arts, and Su Yun is naturally very pleased.
The relationship between martial arts and martial arts is like the relationship between water and ice. Although they are different, they originate from the same source.
The power of martial arts can exert all the power that cannot be exerted by national martial arts, just like this wooden stake is the object of practice by many national martial arts masters.
But no one has ever been able to break it with one punch like Lin Xiao.
After receiving Su Yun's praise, Lin Xiao glanced at Yang Datou with some pride, which made Yang Datou feel a little unconvinced.
“Su Yun, I haven’t been idle during this period.
Now I can catch fish when I throw the hook, and I can even never run out of hooks.
And when I throw the hook into the water, I don’t need to wait for the fish to slowly take the hook like ordinary people do. My hook can accurately find the fish once it enters the water. "
As he spoke, Yang Datou picked up the fishing rod in his hand. There was no bait on it at all. Then with a flick of his wrist, the fishhook was submerged into the river like an arrow from the string.
However, just as the fishhook entered the water, Yang Datou suddenly pulled back the fishhook.
Although this process only lasted a few seconds, there was actually a big fish hanging on Yang Datou's hook at this moment.
Now this scene can no longer be described as fishing. Instead, Yang Datou was able to lock the position of the fish the moment he took out the hook.
But when Lin Xiao saw this scene, his expression changed:
“Uncle Su, please tell me about him. We have eaten all kinds of fish for several days in a row.
You said that no matter how many different ways you cook this fish, you can’t keep eating it, right? "
Upon hearing this, Yang Datou also felt helpless:
“What can we do? All the fish caught during this period will be given away, and we can only eat the rest ourselves.”
Su Yun smiled and patted Yang Datou on the shoulder, and then said meaningfully:
“It’s time to find another way to continue to improve your abilities. There are alternatives to throwing a hook into the water.
Let those fishes have a way out..."
After saying these words meaningfully, Su Yun turned around and walked towards home.
Seeing this scene, the two of them quickly followed, and Yang Datou couldn't help but asked directly out of curiosity:
“Su Yun, why did you suddenly come down the mountain? Could it be that you have already figured out the cultivation method?”
Lin Xiao couldn't wait to follow Su Yun, hoping to get an accurate answer from Su Yun.
After all, during this period, after witnessing the power of the first group of practitioners, many people were discussing on the Internet almost every day, looking forward to when Su Yun would popularize the practice so that all people could practice it.
In response to this, Su Yun did not shake his head, nor did he nod. He just took a deep breath and thought thoughtfully:
“I have really realized something in the past few days, so this time I went down the mountain to arrange other things first, and finally to see my parents.
I will formally retreat next. If I cannot understand the cultivation method during this retreat, I will never leave.
So I don’t know exactly how long this time will be, so there are some things I need to tell you in advance. "
Hearing this, the two men suddenly became serious. They looked at Su Yun and nodded seriously, fearing that they would miss something important that Su Yun said.
“Master leads me in. Cultivation is personal. You two must practice diligently.
Your abilities are now at the peak of the first realm of "getting a glimpse of the door", but don't be proud, this is just the beginning.
You cannot be a savage practitioner when it comes to spiritual practice, otherwise you will always be stagnant in the current state. Even if you are proficient, it will be difficult to take another step forward.
Therefore, you must think more, sit quietly and meditate more, contain the six thieves, and guard your mind.
I hope I can see the surprises you bring when I come out of isolation..."
Hearing this, the two of them nodded solemnly. Su Yun's words were indeed a rare reminder to them.
Cultivation is different from martial arts in that it does not take a long time to become perfect.
Furthermore, practice is not something that makes perfect. If you can’t get some insights from what you are doing now, then there is actually no meaning in doing it.
After saying goodbye to the two of them, Su Yun returned home to see his parents, and then went to the back mountain to visit Divine Doctor Lu.
Whenever Su Yun stayed with his parents or Divine Doctor Lu, he would open up his extraordinary realm and silently regulate the bodies of the three elders.
Of course, this effect is also very obvious. Take Divine Doctor Lu as an example. His symptoms of chronic diseases are getting lighter and lighter, and he seems to be much younger.
At present, the medical clinic of Divine Doctor Lu can be said to be bustling with people. Even recently, the village is still discussing to build a new medical clinic in the back mountain for Divine Doctor Lu.
After all, Divine Doctor Lu has now become a living signature of Shengu Village. During the live broadcast, Su Yun personally stated that Divine Doctor Lu was his master.
Now that Su Yun has become the Taoist ancestor, even though Divine Doctor Lu is not a practitioner, his status in the hearts of everyone has also risen sharply.
Every day, many people come to Shengu Village to see where Daozu lived.
Because most of Su Yun was in seclusion, it was difficult for them to see nature, so they all focused on Divine Doctor Lu.
Because, what was originally a small village in the mountains has now become a popular tourist attraction.
The local government was also considering Su Yun, so it limited the flow of people to the maximum extent, so that Shengu Village was not overcrowded with people.
The village committee and the county and city government are also actively making detailed plans for the reconstruction of Shengu Village.
According to the will conveyed from the upper level, Shengu Village will eventually become the ancestral home of the Taoist ancestors, and will be an extremely sacred existence in the world of spiritual practice.
Of course, this is all a matter for the future. Now the village cadres of the village committee work together almost every day to come up with planning plans and convey them to the county and city governments for consultation with upper-level leaders.
All of this is because of the identity of Su Yun Daozu.
After saying goodbye to his parents and Doctor Lu, Su Yunlin made another call to Xu Jiajia before going up the mountain.
Since the big event that happened last time, Xu Jiajia had been accompanying her parents attentively, so Xu Jiajia did not attend Su Yun's sermon.
Xu Jiajia did not distance herself from Su Yun because Su Yun was named Taoist Ancestor.
The two were chatting as usual. Su Yun also said on the phone that he would be in seclusion for a period of time, and Xu Jiajia fully supported this.
After hanging up the phone, Su Yun finally put all his thoughts to rest, and could then sincerely commemorate it and officially enter the retreat.
Walking along this familiar mountain road towards the top of the mountain, the white monkey jumped out of the forest at some point, jumped on Su Yun's shoulder, and rubbed his face enthusiastically against Su Yun.
Su Yun gently held the white monkey in his arms, walked toward the mountain, and said to the white monkey:
“Have you been bored during this period? When I get out of quarantine, I will definitely buy you some delicious food to make up for it.”
I don’t know if White Monkey understood it, but he was as enthusiastic as ever.
One person and one monkey went up the mountain again. Su Yun sat cross-legged in the place where he had meditated many times, facing the place where the mountains were stacked. This was also the place where the sun first illuminated the Shengushan Mountain after it rose.
“Practice well and wait until I get out of seclusion…”
After saying these words, Su Yun gently closed his eyes. The moment he closed his eyes, his consciousness had already entered the transcendent realm.
From this moment on, outside knowledge seemed to have nothing to do with him, and the ordinary body sensations of cold and warmth were completely outside Su Yun's mind.
The white monkey soon sensed the unfolding of the extraordinary realm on Su Yun. In this realm, the white monkey's eyes flashed with clarity.
With the wooden stick in hand, the white monkey and Su Yun dance like a tiger in the extraordinary realm.
From a distance, it looks like a general guarding the battlefield majestically.
Facts have proved that Su Yun went down the mountain to visit his parents before going into retreat to calm down his thoughts.
Because from the moment Su Yun closed his eyes and fell into meditation, he sat there for several months.
Ever since he officially opened the extraordinary realm and entered the path of spiritual cultivation, with the continuous introduction of extraordinary aura, Su Yun has been able to achieve fasting.
This can be regarded as a watershed mark for practitioners.
When you can live without grains, it means you have officially embarked on this path!
Autumn turned to winter, and the snow fell heavily. Su Yun remained motionless, like a rock, letting the heavy snow fall on him.
The land of Daxia was covered with snow overnight, and Shengushan Mountain was even more white.
Most of the animals in the mountains have entered hibernation, and the curls of green smoke rising from the chimneys of every house are the only warmth in this world.
Lin Xiao and Yang Datou walked up the mountain road as usual. The two of them came to Su Yun's side. Looking at Su Yun who had become a snowman, they were obviously used to it.
They quickly cleaned the snow off Su Yun's body, but during the process, Su Yun remained motionless, still in a state of trance, and never woke up.
No matter whether it is windy or rainy, Su Yun remains unchanged sitting here, and Yang Datou and Lin Xiao will always go up the mountain to visit Su Yun from time to time.
Every time they get close to Su Yun, they can feel a special power lingering around them.
It seems that practicing by Su Yun's side can always make them improve faster.
They didn't know that this was Su Yun's extraordinary realm, but they cherished this opportunity. Every time after helping Su Yun clear the snow from his body, they would always stay here to practice for a while before leaving.
In the past few months, many changes have taken place in Daxia.
The appearance of the first batch of practitioners allowed the top officials to see the future of Daxia.
To facilitate practice, the governments of various cities compiled lists of practitioners in their own cities within a very short period of time.
This first batch of cultivators only has a total of more than a hundred people, and they are divided into various cities. Each list may only have a few people.
There are even some cities where no practitioners have been born at all.
But even so, meetings and discussions were quickly held in each city to arrange special places for cultivation.
Dojos were set up in the places where Su Yun preached before. For these cities, the place dedicated to cultivation was naturally chosen in this dojo.
But for other places where Su Yun did not go to preach, places such as central squares or parks were divided into areas for practitioners to practice.
They attach great importance to this first batch of practitioners, which can mean the beginning of Daxia's journey to spiritual practice.
How far they can go on the road of spiritual practice can be clearly seen from this first group of practitioners.
Even though it is already entering the cold winter, there are not many pedestrians on the street, but there are many familiar figures in the dojo of Rongyang City University.
Professor Lu and Chen Jie can be regarded as relatively special beings among this first batch of practitioners.
The two of them entered Taoism through literary skills, so their cultivation methods mainly focus on tranquility.
At this moment, the two of them were sitting cross-legged in the dojo, letting the heavy snow fall, but they were not affected at all.
The only person in the world who entered Taoism through literature and became famous throughout the ages is Wang Yangming.
After being frustrated in officialdom, Wang Yangming attained enlightenment in Longchang. Once he understood his mind and his nature, he founded the Xin Xue.
But now for Professor Lu and Chen Jie, now is a rare good time.
Even though a scholar may be talented, he may not necessarily be wise.
Talent is mostly related to emotions, and talent is reflected in the ups and downs of emotions.
But this kind of talent also often means that the person has a delicate mind and good senses.
Therefore, the main cultivation method of the two lies in the heart, not in the body.
Although this saved them a lot of physical pain, the road became more difficult.
In the mind, the six thieves are entangled, and the mind is often distracted.
The two of them had to try their best to gather their minds and integrate themselves into this world before they could understand the meaning of the article.
Just the opposite of them is Lu Hongya who is practicing martial arts on the side.
Lv Hongya himself has a very solid foundation in Taekwondo, and Taekwondo itself is a bit fancy in terms of martial arts.
But from a visual perspective, it is indeed stunning.
What's more, Lu Hongya, who has entered the Tao through this, is currently wearing a white dress in the vast white snow, and her body is like a swimming dragon.
The vast white snow seems to cover up all the chaos in the world, making white the main tone of order.
In the midst of this white snow, Lu Hongya's figure is graceful and graceful, taking every step like a dragon.
Looking from a distance, above the dojo here, there is clear movement and stillness, which corresponds to the yin and yang of heaven and earth.
At the Guanchaojiang Taoist temple, there are also several practitioners who devote themselves to practicing Taoism, and among them is Gu Ye.
Since Gu Ye’s overseas transfer trip has not yet ended, he has stayed in Quanting City during this period and has never returned to Rongyang City.
But ever since Gu Ye followed Su Yun into Taoism, he has never neglected his practice.
At this time, the Guanchao River was also calm. In this vast world, only the Guanchao River was dotted with another color.
At this time, the time for watching the raging tide of the Chaojiang River has passed, so standing by the river now, you can actually see a different scenery.
The Chaojiang River, which was once seen as raging and powerful in everyone's minds, now reflects the sky like a mirror.
Those who have never seen the raging waves with their own eyes would not dare to believe that the calm water in front of them could bring such huge power.
Everything in the world has its own way, embracing yin and negative yang to create harmony, which is reflected in this.
Everything has two levels: when it reaches its peak, it must decline; when it reaches its peak, it must flourish.
Looking at the Chaojiang River, there are raging waves reaching the sky, but the still water is like a mirror.
It is in this unique artistic conception that Gu Ye and other practitioners practice diligently in the Guanchaojiang Dojo.
The sword in Master Gu's hand has become more and more proficient now.
And the most commendable thing about Gu Ye is that the sword techniques he uses are completely invented by himself and do not belong to any branch of national martial arts.
The reason why Master Gu chose the sword in the first place was because Su Yun was a swordsman many years ago.
left a deep impression on him, and it was Su Yun who made him abandon the darkness and turn to the light and embark on a new path.
So in Master Gu’s heart, Su Yun was already one of his good teachers even before he was the Taoist ancestor.
So choosing to enter the Tao with a sword is also the best tribute to Su Yun by Master Gu.
At this time, there is no trace of Jianghu temperament on Gu Ye's face. His eyes are clear, and it is clear that there is nothing in front of him, but he is full of fighting spirit.
In the white snow, bursts of dragon roars erupted from the broadsword in his hand, like a general guarding the frontier, facing hundreds of millions of enemies, but there was still one man standing in front of him, and no one could break through.
The sword is the overlord among soldiers, and this dominance is vividly reflected in Gu Ye.
Master Gu can be considered a person who has experienced ups and downs, and his life can be regarded as a clear distinction between yin and yang. Now all his insights are hidden in this sword and reflected in his sword skills.
This broadsword is sometimes gentle and sometimes strong. There seemed to be a faint fusion of yin and yang power all over Gu Ye's body.
As expected, I can clearly sense that there seems to be a mysterious power contained in this world.
And this power is becoming clearer and clearer as his practice progresses.
Other practitioners also show their prowess. These people come here early almost every day and stay for a long time. Regardless of wind or rain, they will not be absent.
With such efforts, even the old man who practiced Tai Chi now looks like a master.
Under his feet, in the white snow, is a clear representation of the yin and yang diagram.
The old man is standing in this yin and yang diagram. As his gait continues to change, not only has the yin and yang not been damaged in any way, but it has become increasingly clear.
Use martial arts to enter the Tao, use martial arts to cultivate your mind, use martial arts to kill the six thieves, and use martial arts to guard your mind and restrain your thoughts, then you can practice!
In the Zhongnan Mountain Dojo, it was almost the same scene.
The temperature at the top of the mountain is 10 to 15 degrees lower than other places, but this day cannot stop the enthusiasm of other practitioners.
Among these practitioners are old Taoist priests wearing shabby Taoist uniforms. They are all monks of Wang Chongyang's single lineage.
But among them, there is one person who is particularly eye-catching.
Although this person is wearing heavy cold-proof clothes, he still looks like a fairy.
He is the old Taoist priest who guards the Tomb of the Living Dead. After his senior brother passed away, the old Taoist priest took over the duty.
To him, this tomb of the living dead is not a dead tomb.
Now that Su Yun is opening the altar to preach, he has finally waited until Dao Ancestor has arrived so that he can fulfill his master's last wish and no longer stay in the tomb of the living dead.
After learning that Su Yun had opened a sermon, the old Taoist priest called his brothers.
Even though there are only a few people, these people are the authoritative monks of the Quanzhen Sect today.
Their inheritance of the sect can be seen from the fact that they cling to the Tomb of the Living Dead.
Su Yun’s preaching not only allowed them to spread Taoism back to Quanzhen Sect immediately, but also devoted themselves wholeheartedly to practice.
They do not avoid severe cold or scorching heat. For people like them, walking, standing, sitting and lying down are all practices.
In addition to practicing in the Taoist temple, several Taoist priests would also copy down everything Su Yun said over and over again and make them into books.
These books were placed in the library of the Quanzhen sect. When teaching the Dharma every day, all disciples in the sect need to study the true words of the Taoist ancestors.
Su Yun's appearance freed various sects from the dilemma of having no way to practice.
Hence this phenomenon is not only found in the Quanzhen Sect, but also in almost all famous sects.
At the same time, in every dojo built in Daxia, no matter it is windy or rainy, you can see the figures of practitioners every day.
The way of spiritual practice is like sailing against the current. If you don't advance, you will retreat. These words were engraved in their hearts and they kept Su Yun's teachings in mind.
These more than 100 people are the pioneers in the Daxia practice world, so they are very aware of the responsibilities and burdens they bear.
There are countless pairs of eyes watching them, and through them they can gain some understanding of spiritual practice.
No one is willing to let other people lose confidence in the practice community that Su Yun Taozu finally established because of its own problems.
Therefore, everyone is demanding themselves and pursuing the true path in the future.
The four realms previously announced by Su Yun undoubtedly gave them a clear direction.
Although without Su Yun's domain blessing, their practice speed would be much slower, but no one had the intention to give up.
In addition to becoming practitioners, the country is actually also working hard for the next practice of national practice.
One year has passed since Su Yun’s previous sermon.
Although they are still unable to determine when the cultivation method will be fully popularized by everyone, at least for now, these more than a hundred pioneers in the cultivation world have shown a new look to the country that has never been seen before.
There are constant meetings in Kyoto, and Daxia, which is facing major reforms, needs meetings to determine the path that Daxia will take in the future.
As a Taoist ancestor, Su Yun will one day allow all people in China to practice Taoism. Before this, he has mentioned it many times in official meetings, hoping to lay a solid foundation for all people before then.
This proposal was quickly unanimously approved, and the gunfire of reform first started in education.
The General Administration of Education in Kyoto took the lead in popularizing the basic knowledge of spiritual practice. The four realms mentioned by Su Yun before, as well as the key points of practice recorded in each sermon, were all included in the textbook.
From the perspective of senior leaders, this kind of foundation should be cultivated from an early age, so that at least the new generation can follow Su Yun on the path of spiritual practice.
After all, times are different now. The world has entered the post-modern human era. With the popularization of genes and machines, it is just around the corner for humans to leave the earth. Therefore, many policies can no longer be conservative.
In less than a month, a new generation of educational materials has quickly spread to various cities. According to different educational stages, different levels of spiritual practice knowledge have been added to the textbooks.
For example, in elementary school, one must first understand what spiritual practice is. The original words in the textbook are now spreading rapidly on the Internet.
“Practice is to cultivate the mind. All sentient beings’ actions are caused by suffering. They are separated from the original intention and are ignorant, and cannot reach the end and cannot stop.
The ultimate path is based on the elimination of suffering, and the path to the annihilation of suffering is based on it. This is cultivation.
The heaven and earth contain the spirit, and all things are derived. Practitioners can use the spirit of heaven and earth to cultivate the origin of all things..."
In various schools, there is always the sound of reading loudly. All the students are reading and reciting the words of Suyun Taozu once copied from the textbooks.
"The Taoist Patriarch said: If you practice diligently and develop your true mind, if you are a little lazy and sink into the ground, you will have to meet the true master and force yourself to find it. The magic is definitely not allowed to fools. As long as everyone realizes it, there is no need to shake the muscles and marrow, and it will not deceive people. Learn the art of war!"
“The Taoist Patriarch said: I hope that everyone will leave the secular world and attain the true meaning, break away from the mundane world and attain the Tao. I hope that all sentient beings will ascend to the immortal palace.”
"The Taoist ancestor said: You are all silent, listen to the truth from all over the world! Where the Tao comes, it guides the universe. There is no light in the sky and the earth, but I can speak the Tao. On the side of the sermon, everyone can ask the dragon!"
In almost every classroom, you can see a teacher standing on the podium interpreting Su Yun's words in detail, leading all the children to understand the meaning of practice.
In your spare time, you can always see students doing new radio gymnastics on the playground. This set of radio gymnastics was jointly compiled by pioneers in the spiritual world.
These are some basic martial arts movements, but they also contain some methods of restraining Qi and blood and refining muscles and bones externally.
At the same time, other related concepts about spiritual practice have also been derived.
For example, one's own thoughts, words, and intentions, such as the succession of cause and effect, and karmic actions.
After the popularization of textbooks, examinations for related courses were also increased to ensure that the new generation of children can be exposed to the concept of spiritual practice from an early age, instead of only being able to understand it through fabricated novels or other literary themes.
Today, China has embarked on a journey of innovation in a new era, and the goal of this reform is spiritual practice.
Such reforms were so powerful that they lasted for several months before they were fully popularized in various cities.
New educational concepts and new examination systems are gradually taking shape after this.
It’s spring again, flowers are blooming, everything is renewed, and China has entered a new era.
Kyoto TV station has even created a special program for more than a hundred people who are pioneers in spiritual practice. In each episode, a practitioner who followed Su Yun into Taoism will be invited to share his knowledge of spiritual practice and his own experience of spiritual practice.
“Being cautious about being alone will bring you peace of mind. The most difficult way to self-cultivation is to cultivate the mind. The most difficult thing about cultivating the mind is to be cautious about being alone.
If you can be cautious and independent, you can introspect without feeling guilty, and you can understand the heaven and earth.
If a person is not ashamed of guilt, then the Lord of Heaven will be calm, and his mind will always be quick and broad, which is the beginning of spiritual practice..."
The concept of spiritual practice is now well known to everyone.
What makes many people confused is that it has been more than a year since Su Yun last appeared.
They don’t know what Su Yun has been doing during this year. They are just curious as to why there has been no news from Daozu since then. Are you practicing in seclusion?
When will Daozu appear again to preach?
Occasionally, someone will mention Taozu when posting their comments on the Internet. It is very likely that he is currently in retreat, comprehending the method of cultivation.
This has also made more people look forward to whether Su Yun will bring everyone to a higher realm when he appears again.
…
As spring passes and autumn comes, all things are cultivated.
Another year has passed in the blink of an eye, and two full years have passed since Su Yun’s previous sermon.
For everyone nowadays, in addition to the New Year and various traditional festivals, there is another most important festival, that is: the 28th day of the 10th month of the lunar calendar.
The annual Taoist Day has become the most important day for the people of Daxia.
On this day, all work units have taken spontaneous vacations, and cultural bureaus in various places are organizing cultural exchanges on spiritual practice.
But the most lively place is Tianxuan Mountain, the place where Taozu became enlightened!
More than a hundred pioneers in the spiritual practice world will travel thousands of miles to Tianxuan Mountain today to worship together at the extraordinary ancestral court, offer incense to the ancient sages, and kowtow to Suyun Taoist Ancestor!
Early in the morning on the day of the Taoist ceremony, green smoke curled straight into the sky from the Chaofan Ancestral Court on Tianxian Mountain, and even at the bottom of the mountain, you could smell the scent of sandalwood and meditation.
At the same time, on this day, temples and Taoist temples all over the country were overcrowded.
After two years of development, temples and Taoist temples in various places have renovated a temple named Daozu Hall.
The statue of Su Yun is enshrined in the Daozu Hall. Today, when you come to the Taoist temple, there will often be a long queue outside the Daozu shop, sincerely bowing and chanting the name of the Daozu.
In just one year, the concept of spiritual practice has been deeply rooted in the hearts of the people and has become something that everyone in Daxia pursues.
Therefore, this Dao Ceremony Day has almost become a big day for people across the country.
On this day, all companies have a holiday, and all temples and Taoist temples open their gates. From morning to night, there are long queues outside the gates of all temples and Taoist temples from the top of the mountain to the bottom of the mountain.
Some people can't even wait in line for a whole day to go in and pay homage to Taozu in person, and even worse, they can only worship at the foot of the mountain.
This day is also a busy time for municipal bureaus in various places. A large number of police cars clear the road. All traffic police can only cancel all their vacations on this day and come to maintain order.
The incense on this day can even be as good as that in a normal year for various Taoist temples.
And all this is just because they built the Taozu Hall in their Taoist temple.
Many people who come here actually have no faith. They do not believe in Buddhism or Taoism. They only come to worship Su Yun.
In their view, Taoist ancestors are obviously more real existences than these Buddhist and Taoist gods.
The Tao Ancestor is by their side and leads them into the Tao.
Therefore, most people will only gather near Daozu Hall, which shows that Su Yun occupies an important position in their hearts.
At the same time, this also represents the high expectations of the whole people.
“High martial arts throughout the country!”
For example, due to the efforts of those who respect martial arts circles and martial arts, "" has become the most resounding name recently, and it is also the most popular hot word on the entire Internet.
It is comparable to hot words such as "all people cultivate immortality" and "everyone is like a dragon".
On this day, the Dao Dian Day, everyone has high hopes for the future. They burn incense and pray in the Chaofan Ancestral Court and the Dao Ancestor Hall, hoping that the day will come soon when "practice will be popularized and martial arts will be high throughout the country."
(End of this chapter)