Chapter 215 The emperor is not as good as the emperor
When talking about Dong Zhongshu, one has to mention the predecessor of the Great Wei Dynasty, the Great Han Dynasty.
After Dong Zhongshu established Confucianism, he was not satisfied with the status quo. He wanted to expand the influence of Confucianism, so he contacted the Han Emperor at that time, saying that the ancestor of the Han Emperor cut the white snake with his sword.
At that time, the national power of the Han Dynasty was strong, and there was a faint tendency to surpass the Zhou Dynasty, ranking first in Kyushu. The Han Emperor himself was a heavenly monk who had practiced to the stage of crossing the catastrophe. At that time, the Zhou Emperor was not as good as the Han Emperor.
The superposition of the two factors made the Emperor of Han expand unprecedentedly, giving birth to the heart of conquering Kyushu.
But the ladder to immortality has not been broken. There is no immortal behind any force, and their great Han ancestor is just one of many immortals.
In this case, it is necessary to have a good theory to establish the orthodox status of the Han Dynasty and make the Han Dynasty famous. Dong Zhongshu's theory of the interaction between heaven and man is exactly what the Emperor of Han wanted.
So what about immortals, there is heaven behind the big man.
The Emperor of Han has already thought about it. Instead of killing all the forces with immortals behind them, and leaving behind inheritance and orthodoxy, he only needs to let those forces recognize the status of the great man.
If you do things by yourself, the immortal will turn a blind eye and close one eye, and will not go down to the realm to trouble the big man.
In the end, the big man still failed, and he failed to overthrow a hundred countries and respect the big man alone.
However, it shows the tyrannical national power of the big man, which makes other forces envious. Although the big man is defeated, he is proud.
This war that included Kyushu did not shake the foundation of the Han Dynasty, and the establishment of the Great Wei Dynasty was not due to this war.
This war also spread Confucianism, established the status of Confucianism, and made Confucianism one of the largest forces in Kyushu, with a wide range of influence, comparable to Buddhism.
Therefore, Dong Zhongshu's goal has been achieved.
Jiang Li felt that Dong Wuwei wanted to restore the glory of his ancestors.
Want to fart.
"Dong Wuwei, you know that the Human Emperor's Palace will recruit a leader, but you don't know if it will be decades or hundreds of years later, so you have made preparations early and waited for my arrival."
"First, break away from Confucianism to show that you don't belong to any force and are neutral. This is a prerequisite for joining Renhuangdian. Of course, I believe you really want to break away from Confucianism. After all, Confucianism now listens to Dong Zhongren."
"I..." Dong Wuwei wanted to defend himself, but was interrupted by Jiang Li.
"To become a leader, you need to be of good conduct and not steal or rob. This is difficult for other integration periods, but it is really easy for you. After all, this is the most basic thing for Confucian disciples."
Although the five commanders all had minor problems of one kind or another, overall, their conduct was passable.
The quality of Kyushu's integration period is uneven.
Some people become strong in order not to be oppressed by the strong.
Someone is out to oppress the weak and become the strong.
In order not to be oppressed, some people become stronger, then change their original intentions, become vested interests, join forces with other strong people, and bully other weak people.
The latter two are absolutely unacceptable to the Human Emperor's Palace, and the Fearless Alliance of the Great Sui Dynasty are both the latter two.
"But you think it's just good conduct, not competitive, and you may not be able to earn other candidate commanders, so you live in seclusion here, teach students, and prove that you are an admirable good gentleman."
This is easy to understand. Dong Wuwei is committed to recreating the glory of his ancestors. How could he become a teacher here after failing to compete with Dong Zhongren?
"Of course, regardless of your deeds, no matter what your purpose is, you have indeed taught a few batches of outstanding children. No one can deny it."
"But in order to show your loyalty to me, you actually banned your son from practicing, and exchanged your son's future for the chance of other **** mortals to become monks!"
"Do you want to learn Yi Ya Cooking?"
In ancient times, a monarch half-jokingly told a chef named Yi Ya that he was tired of eating delicacies from mountains and seas but had never eaten a baby, so the chef dedicated a three-year-old child to the monarch. The monarch felt that he was loyal, so he trusted the chef more.
"I want to increase the number of monks, but I never said that the talented give up opportunities to the poor!"
"In your opinion, good talents should give way to those with poor talents! Becoming your son is really the worst thing in his life!"
"If you don't let your son practice, why don't you see you practice and pass on your cultivation to others!"
Jiang Li was furious. Others asked his son to start practicing at the age of eight, and Dong Wuwei stopped his son from practicing at the age of eight. This ruined his son's life!
The fifth level of Qi training at the age of eighteen is the same as when I first crossed over.
Is it true that everyone is themselves and can stand up?
Dong Wuwei was silent and had nothing to say. Everything Jiang Li said was true.
In order to promote his ideas, he must be close to Jiang Li, and the position closest to Jiang Li is the commander.
When there is always a time when the leader of Renhuang Palace needs to be changed, he prepares in advance to create an image of being upright, a teacher, and worshiping Renhuang, so that Jiang Renhuang can take a look at him.
Now it seems that the image he has created is too aggressive, which actually caused Jiang Renhuang's dissatisfaction.
Dong Wuwei hurriedly said: "I am at fault for my son's problem, and I can correct it. But I am loyal to you."
"As the emperor, the strongest in Kyushu, you don't have the idea of ruling the world? My three cardinal principles of order and the theory of interaction between heaven and man are all preparations for your ruling the world."
Jiang Li sneered: "The King's Landing? For whom? Can it make Kyushu stronger, or can it satisfy my selfishness?"
"Cultivators need to fight, so the Hall of Human Emperors chose to let the forces of Kyushu stand everywhere, compete with each other, and promote each other."
"When there were extraterritorial celestial demons, they didn't choose to unify Kyushu, not to mention that the extraterritorial celestial demons are no longer a threat. Kyushu will become slack without foreign troubles. With other forces as pressure, there is still a driving force. At this time, the unification of Kyushu is to make Kyushu a stagnant pool?"
"Returning the order of the three principles, is one of the three principles correct?"
"The king is the guide for the ministers. The king's order is absolute, and the king's mistakes must be caused by the ministers. Do you think that all the kings are saints and can't make mistakes?"
"The father guides the son. You are the most typical example. The son listened to you, but his life was ruined!"
"Wife is the guide of husband. Discriminate against female cultivators. They are both monks, and the wife regards her husband as heaven? Why is this husband so big-faced? Women can't live without men? You can ask the pure land of mortals, or Buddhist nuns, if any of them recognize your point of view!"
"The theory of interaction between heaven and man is even more ridiculous. The emperor is the leader of the human race, but he is the son of heaven in your mouth. Do you think the emperor is worse than the emperor? How can the emperor be inferior to the emperor!"
"Being loyal to me, for my own good, is extremely ridiculous. Obviously it's all for yourself!"
After Yi Ya cooked his son, a minister said to the monarch that he didn't even love his own son, so how could he be loyal to the monarch.
The monarch doesn't care.
Later, Yi Ya really rebelled.
(end of this chapter)