Chapter 234: Four Dharmas

Chapter 234 Four-class Dharma Sign

As soon as he entered the middle stage of Nascent Soul, Li Qing's body was radiant with gold, and Nascent Soul jumped out from the top door, stepping on a nine-petal white lotus.

Each petal of the white lotus has a part of the lotus heart, and Yuanying just stands in the middle of the lotus heart.

Condensing the results of the magical channel does not pay attention to the strength of a certain magical power, but pays attention to a balance, and the overall stability is the most important.

Nine layers of qi refining, nine apertures of golden elixir, nine apertures of infant formation, nine is the extreme number, and the number of nine coincides with the inner law of the immortal way, so it is most suitable to form the fruit of the divine channel with nine magical powers.

After hearing Tian Xingzi's words, Li Qingfang realized something.

Among the disciples of the five great immortal sects, someone must have tried to take the road of condensing the fruit of the divine channel, not to study the supernatural powers, but to learn more about the magical powers.

This path has not been passed on as the Dharma, and it is obviously a wrong path.

Supernatural powers are great, mana is refined, and this supernatural power is naturally stable.

The main function of the divine channel fruit is to give the Nascent Soul something to rely on, to make the infant spirit stable, to complete another level of transformation, and to untie the shackles of mana.

Infant Spirit has a foot to step on, and can enter the extreme sky when going up, and enter the ocean when going down.

At the same time, because the infant spirit can stabilize itself in the void, the monk can urge the supernatural powers to be issued directly from the Nascent Soul, greatly increasing the power of the supernatural powers and raising the upper limit.

Buying lotus every step of the way and Tianlin water country can also be used by Yuanying, and the power increase is also effective.

After the middle stage of Nascent Soul, you can also learn new supernatural powers without limitation.

Li Qing didn't cultivate the Tianlin Water Country to great success, and made it a part of the divine channel fruit, that's why.

Nine gates of great supernatural powers, balanced to form a stable supernatural power, this is the best option to break through the middle stage of Nascent Soul.

The Zhenhuang Water Classic also records that the stability of the divine channel is the most important thing. After the experience of Shui Qing, Han Qiu, and Tian Xingzi taught him, Li Qing knew that he was on the right path.

Li Qing was not in a hurry to accept the baby and leave the customs, but continued to ponder the breakthrough of the Nascent Soul in the later stage.

He recalled the contents of the Zhenhuang Water Sutra.

"In the late stage of the Nascent Soul, the infant spirit continued to transform, smashing the fruit of the divine channel, soaring into the sky, and turning into the Nascent Soul Dharma Form..."

"Once the Nascent Infant's Dharma is completed, the Infant Spirit becomes extremely powerful. It doesn't need anything under its feet, and it can travel in the infinite sky by itself."

"The biggest function of the Nascent Soul is that it can stand between the heavens and the earth, borrow a trace of the mighty power of the heavens and the earth, and greatly increase the attack range of supernatural powers. Ordinary escaping methods simply cannot avoid the attacks of the Nascent Soul's late stage."

"The mana in the late stage of Yuanying is strong, and it pays attention to using force and power to suppress people, and it cannot be broken by ordinary means."

"It's extremely difficult to step up and fight in the late stage of Nascent Soul."

"In the late Yuanying period, smash the fruit of the divine channel..." Li Qing murmured softly.

The stability of the divine channel fruit is the first priority, and it is also a breakthrough in the later stage of the Nascent Soul.

The more stable the fruit of the divine channel is, the harder it will be for the infant spirit to crush it, and the test for the infant spirit will naturally be stronger.

Similarly, infant spirits that pass this test will naturally become stronger.

Nine Heavenly Rain Water Country-level invisibility techniques, if the divine channel fruit formed by the Nine Gates of Heavenly Rain Water Country level does not fit itself, and is not balanced and stable, it may not be better than the divine channel fruit formed by the nine ordinary magical powers.

Li Qing cultivates the water-based exercises, which are the most inclusive. As long as he can learn the supernatural powers to form a magical effect, there will be no conflicts.

He only needs to find a divine path fruit that fits his own practice path, and this is undoubtedly the White Lotus.

Not long after, Li Qing took the baby into his belly and walked down to the cave on the top floor. Tian Xingzi was already waiting at the sword pool on the first floor.

"Congratulations to fellow daoist for achieving the mid-stage Nascent Soul. Just now outside of Yueyin Peak, the situation has changed, and there has been a lot of movement. Fellow daoist should have achieved the fruit of the divine channel that is most suitable for him." Tian Xingzi congratulated.

"It's all thanks to fellow daoist's guidance." Li Qing cupped his hands in thanks.

The two haven't seen each other for three years, but the scene of meeting in the past seems like it was yesterday.

During three years, Tian Xingzi had a good chance, and he was also in the sword pool of Xianqiongzong, and realized a supernatural power.

"Actually, the fruit of the divine channel is not considered very important among the several great immortal sects."

Tian Xingzi smiled and said: "No matter what, it's just a pedal for the Nascent Soul to ascend. Nascent Soul Realm, Nascent Soul Realm, what we cultivate is Nascent Soul."

"The strength of the Nascent Soul is the foundation of my generation of immortal monks."

"That's true." Li Qing nodded. The Divine Path Fruit is just a big name of the word "Dao Fruit", but it actually serves the infant spirit.

Supernatural powers are the law, and infant spirits are the way.

After breaking through the middle stage of Nascent Soul, Li Qing became more aware. He felt that the baby spirit was growing.

"After the middle stage of Yuanying, it is the late stage of Yuanying. Yuanying smashed the fruit of the divine channel and entered the Dharma form. Which Dharma form can you think of?" Tian Xingzi said again.

"I still hope for advice!" Li Qing said sternly, the Zhenhuang Shuijing has some relevant introductions about the Dharma, but it is not comprehensive in the end, it is better to explain it by Tian Xingzi himself.

Tian Xingzi said slowly: "My generation of monks can seek, there are usually four grades of dharma, the fourth is the dharma of contemplating the body, this dharma is the most common, any nascent infant can seek it, compare the strength of the dharma of contemplating the body, all depends How stable is the result of the divine channel formed before the breakthrough."

"I said before that the fruit of the divine channel is not important, and it also comes from the theory of the four equalities of the Dharma."

"Shen Dao is inferior, as long as the method is superior to the opponent, the Nascent Soul is naturally stronger than the opponent."

"We come to Yinyang Kongyu to seek the Tao, and we will not seek the worst fourth-class dharma."

"The second class is the Dharma of the stars, which can be sought by those who conceive a baby with nine orifices."

"The first class is the law of heaven and earth, and it is also available for those who conceive a baby with nine orifices."

Guan body, earth spirit, stars, and the four phenomena of heaven and earth, Li Qing already knew them.

Nine orifices forming a baby has an advantage in the late Yuanying period. This is where the nine orifices forming a baby can be obtained from all four types of dharma, and even the first-class heaven and earth dharma.

"I have eight orifices to conceive a baby, and what I want is the third-class earth spirit dharma. I don't know how many orifices to conceive a baby? Which first-class dharma should I seek?" Tian Xingzi asked.

Actually, if the disciples of the Five Great Immortal Sects come to Yinyang Kongyu and ask for eight orifices to conceive babies, it is relatively simple. The earth fire is easier to find here, and it takes a little time to find them all.

Only Wu Chifeng is hard to find, and after finding it, absorbing it is extremely time-consuming, and it doesn't take a hundred years to complete it. Therefore, when Tian Xingzi formed the pill, he did not choose to open the nine orifices.

"Nine orifices conceive a baby, if you have the opportunity, you should ask for the Dharma of heaven and earth." Li Qing said in a deep voice.

"Good talent, good courage!"

Tian Xingzi praised highly, but shook his head and said: "Actually, Yinyang Kongyu can't form the Dharma of heaven and earth at present, but can only form the Dharma of stars. Daoist friends can only ask for the Dharma of stars."

"How do you say that?" Li Qing frowned and said, the Tongren didn't mention this point, the Yin-Yang Kongyu should be able to form the law of heaven and earth.

Tian Xingzi explained: "The Dharma of heaven and earth requires two external objects, one is the earth's mother qi, and the other is the celestial qi. You can find the celestial qi in Yin-Yang Kongyu, but you can't find the earth's mother qi."

"Earth mother gas is produced by the earth veins and will gather under the high mountains. According to the exclusive magic weapon, the earth mother gas can be collected. Yinyang Kongyu has a short sky and shallow land, and the earth veins are weak. Although the earth mother gas can be produced, the output is not much."

"Once the earth mother gas is taken, the high mountains on the ground will slowly disintegrate, the earth veins will also be destroyed, and a huge disaster will be caused. It is normal to collapse an empty island."

"Yin Yang Kong Islet originally had some high mountains that produced mother energy, but according to my recent investigations, a ruthless man came out of Yin Yang Kong Islet three hundred years ago, named Dongfang Ji, who came from the Tianxing Sect. The golden elixir above the eight orifices, and the eight orifices conceive a baby."

"The East has collected the mother gas extremely, and destroyed some productive high mountain ranges."

"In addition, there have been a small number of disciples of the five great immortal sects in the past dynasties who have come to Yinyang Kongyu to destroy the earth's veins to collect the mother's energy."

"Nowadays, the Yin-Yang Kongyu can no longer produce Earth Mother Qi."

Three hundred years ago, at the pole of the East... Li Qing thought for a while, at that time he was in the time before and after entering the Yin-Yang Sky Islet.

However, this matter did not affect him very much.

Li Qing has a long life, so he is not in a hurry.

When he first entered Yinyang Kongyu to seek Taoism, Li Qing was not sure that he could cultivate to the late Yuanying stage and return to Changsheng Tianze by himself.

The advice given by Tong Zhenren at that time was to let Li Qing take a free ride with the other late Nascent Souls of the Five Great Immortal Sects, and to find some other means of return.

Now that Twilight Island has lost contact, even the late Nascent Soul can't go back.

it's the same.

As for the second-class star dharma image, it was not what Li Qing wanted.

However, Li Qing suddenly thought of something, and said: "Fellow Taoists need to use the mother's energy for the spirit and dharma. Wouldn't it be impossible to break through the late Yuanying stage in Yinyang Kongyu? Eight orifices conceived a baby, so I made a special trip to Yinyang Kongyu."

"Hey, the world is unpredictable."

Tian Xingzi smiled wryly and said: "When I entered Yinyang Kongyu more than six hundred years ago, the mother spirit here was still enough. In Jiuyuzhou, destroying the earth's veins and forming the earth's spiritual law, it is easy to be blamed by the five immortal sects."

"I actually saved a hand at that time."

"If you can't find the Earth Mother Qi, I plan to go back to Jiuyuzhou to achieve the late Nascent Soul."

"I have a treasure called Qufeng Jianshu, which can travel against the extreme sky wind. When the Yang world's strong wind expands, I release the wind sword book, and this treasure will go against the wind and return to Jiuyu Continent through the extreme sky passage."

"At that time, the old friend from the late Yuanying period of the Cyanwood Immortal Sect will receive the sword book, and the old person will step on the wind and enter the Twilight Island to pick me up and return to Jiuyu Continent."

"Only because I was trapped on the Lost Island, when I came out, Twilight Island had lost contact, unable to communicate with the Yang Realm, and the Yin Realm had entered the age of spirit weakness, and there were no disciples of the Cyanwood Immortal Sect left behind."

Li Qing: "..."

Tian Xingzi was trapped on the lost island, and got the inheritance from Beyond Heaven. I really don’t know if it’s a blessing or a curse.

Seeking the Tao is difficult, and it can't be smooth sailing.

"The terrestrial veins in the underworld, may the earth's mother energy be collected?" Li Qinghu asked again.

There is a late Nascent Soul in the Jiuzhen League. If you have the right opportunity, ask him to lead the way, and Li Qing can still go to the underworld.

Li Qing actually has another trump card to return to Jiuyuzhou, which is to train Lin Anfeng to the late Yuanying stage, and his apprentice will take him back to Jiuyuzhou, which is extremely safe.

Anyway, plenty of time.

It doesn't matter if it's a thousand years or two thousand years.

The channel of Twilight Island will return to normal sooner or later.

Lin Anfeng can't cultivate a late Nascent Soul disciple, so he can train another one, and he can always raise a late Nascent Soul apprentice.

The only variable is the chance of Dongxu in the Outer Immortal Mansion that day. If there is a monk in Yinyang Kongyu who achieves Dongxu, then it will be extremely difficult for him to collect star spirit liquid, and he will not be able to train disciples.

Tian Xingzi shook his head: "No, in the age of weak spirits, the earth veins are hidden from the world, and the earth mother energy cannot be drawn to the surface, unless Zhenjun Dongxu takes action and forcibly pulls out the earth veins with great magic power."

No...it doesn't matter.

Li Qing thought, after thousands of years, it is also possible to go to the underworld and wait for the next era when the heaven and earth spiritual acupoints are born, there is always a way to go.

The premise is that there is an apprentice in the late Yuanying period.

(end of this chapter)

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