Chapter 211 Conditions for breaking through the Nascent Soul Stage【4000 words】
The random flowers are becoming more and more charming. Although Xu Ziyu and Xu Zile have heard of the colorful world of human monks before.
But they subconsciously thought that this referred to the upper bound, not the lower bound.
Therefore, regarding the lower realm, the two actually have the unique sense of superiority of the upper realm.
But they didn't expect that the scene they encountered after they came to the lower realm was much more prosperous than they imagined.
As far as the monk atmosphere here is concerned, if the concentration of spiritual power around is not too low.
They all suspect that this is a place under the jurisdiction of a sect from the upper realm.
An hour later.
When Xu Ziyu and Xu Zile came to the door of Ye's house again, there were already many messy things on their bodies.
The most intuitive thing is that both of them have an extra Pantao mobile phone in their hands, and it is the latest model.
Not only is Xu Zile fond of this thing, he has been researching it along the way.
Even Xu Ziyu played all the way, feeling that this thing is more interesting than cultivation.
There are too many interesting things on this thing called a mobile phone.
Among them, Xu Ziyu is most interested in a thing called Mochizuki Forum.
On this, you can see many Mochizuki monks posting various news in it.
For example, "Acacia Sect's New Movie Starts Filming, We Are Recruiting New Protagonists", "Albatron's Latest Psychic Item Updates, New Products Are Suspected to Be Released", "Urgent! I just met someone online, what should I prepare? ".
In the post on the offline meeting, Xu Ziyu followed others and began to give advice to the monk of 'Yuchan Mountain'.
This feeling of helping others match up and watching their progress step by step made Xu Ziyu find the joy of watching ants move when he was a child.
But although the mobile phone is interesting, Xu Ziyu still hasn't forgotten the purpose of coming here with his brother.
As one of the main forces in the next Millennium War, Xu Ziyu and Xu Zile came here to adapt to the environment here faster and reduce the suppression of Heaven on them.
To achieve this, the best way is naturally to join a certain sect in this world.
If this is the lower realm under the jurisdiction of the Yaozu, then this process is not troublesome. As an envoy from the upper realm, you can find a sect to protect you by the way.
It can be said that Wangyue Realm is the territory of Lingjian Mountain, and their monster clan does not have much influence here.
It is not easy to find a sect with great luck here, and use the luck of the sect to protect yourself.
If one is not careful, it may be self-defeating.
So the best way is naturally to disguise your identity, so as to directly enter a sect.
With the Ye family here, the identities of Xu Ziyu and Xu Zile were quickly resolved.
The two of them didn't even bother to change their names, they just used their real names.
And their identities are also very simple, they are some distant relatives of the Ye family.
And he is a disciple who has practiced with the ancestor of the Ye family fake Danqi for a long time.
Such an identity cannot withstand scrutiny, but it is also sufficient.
Because they want to find out the real identities of the two, they can only go through the Ye family's fake Dan Qi ancestor.
But the other party knew the identities and cultivation levels of Xu Ziyu and Xu Zile, so naturally they would not dare to tell the truth.
Therefore, the identities of Xu Zile and Xu Ziyu in the lower realm were quickly settled.
The rest only need to choose a sect to enter, and they can naturally be counted as disciples of a certain sect in the lower realm.
Relying on this identity, the Heavenly Dao of the Lower Realm will suppress the two of them a lot less.
As for the choice of sect, the two hardly hesitated.
In the entire moon-watching world, what better place to go than Qingyunmen.
Dream like smoke back then, but it was from Qingyunmen.
It is not easy for the Qingyun Sect to be able to breed such an evildoer as Meng Ruyan.
Besides, the two of them had investigated before they came. During this time's Immortal Ascension Conference, quite a few monks from Qingyun Sect ascended to the upper realm.
And the talents of these people are actually very good.
It is very rare for a lower realm sect to breed a Meng Ruyan.
But there are several favored children here.
Bai Dafei, Mu Qiqi, and Chen Yan, whom Xu Ziyu didn't know, all came from Qingyunmen.
Logically speaking, Heavenly Dao luck is not given in vain.
As the saying goes, if you gain something, you lose it.
Generally, a person with great luck like Meng Ruyan, the sect itself also needs excellent luck, otherwise it may be suppressed to death.
But now it seems that this Qingyun sect not only has not been suppressed to death, on the contrary, it has gotten better and better.
There are only two possibilities for this situation to happen. One is the luck of Qing Yunmen, which is far beyond their imagination.
The little dream is like smoke, and it hasn't been killed yet.
Another reason is that Qing Yunmen's main luck is not in Meng Ruyan.
There is also a hidden lucky person in the sect.
As long as the other party has not faced a catastrophe, then Qing Yunmen will naturally not encounter a catastrophe.
It can be said that both sides are prosperous and both are prosperous, and both are lost.
But no matter what the situation is, it shows that Qingyunmen is not an easy place.
Although Xu Ziyu and Xu Zile seem to have little experience, they are pure-blooded silver foxes of the Qingqiu clan.
The knowledge between the two is not small.
There are many things that the two of them can understand just by listening to the people around them.
So Qingyunmen is undoubtedly the best place for the two of them.
And there is another reason for the two of them to choose Qingyunmen.
That's what they heard, Dream Ruyan's Taoist companion seems to be in the lower realm.
Compared with the previous reasons, this reason is the most critical reason why Xu Ziyu and Xu Zile chose Qing Yunmen.
Because they really wanted to see what a handsome man it was, who could take down the goddess who made countless people dream of him.
Why is it just handsome, not amazing?
Get rid of, that monk named Lu Yuan didn't even pass the Immortal Ascension Assembly, can this make a person with amazing talent?
In fact, it was also because Lu Yuan didn't go to the upper realm, otherwise, just the dreamy suitors in Xingyue Cave would be enough for him to drink a pot.
If it wasn't for the fact that ordinary people from the lower realms couldn't come, maybe someone would come here to trouble Lu Yuan and make him retreat.
So Xu Ziyu and Xu Zile came here this time, actually with some tasks.
This task is to help other people in the clan and find out the specific situation of Lu Yuan.
The initiator of this task was not even Meng Ruyan's suitors, but their grandfather, Xu Ze.
That's right, Xu Ze also really wants to know what kind of ability this Lu Yuan has, which can make a sweet girl like Meng Ruyan never forget him.
If the other party doesn't show enough value, even if Xu Ze is a reformer, he doesn't object to intermarriage between Qingqiu's lineage and outsiders.
But the object of this intermarriage must also be a strong person or a proud person.
A vase with only looks but no strength is not the object that the reformers will win over.
So another mission for Xu Ziyu and Xu Zile to go to Qingyunmen is actually to see what is going on with Lu Yuan.
If the situation is not right, they will prepare a hush money, so that this guy will take the initiative to cut off contact with Meng Ruyan.
What the two of them didn't know was that a certain sword cultivator from Lingjian Mountain had the same idea as the two of them.
At this time, Lu Yuan, who was in Qingyunmen, didn't know that he was likely to encounter two classic "retirement" plots.
Now he is concentrating on cultivation.
Qingyunmen, the tenth peak.
Different from the previously inaccessible tenth peak, the current Qingyunmen tenth peak has become the second largest peak in the entire Qingyunmen after the main peak.
Of course, the second peak does not refer to the strength of the tenth peak, but the popularity.
Relying on the psychic phone, Lu Yuan has already occupied more than half of the territory of the lower realm in just seventy years.
That’s right, thirty-five years in the upper realm and seventy years in the lower realm.
Not only is there a big difference in the concentration of spiritual power between the upper and lower realms, but also the flow rate of time is also different.
Although not to the extent of one day in the sky and one year on the earth.
But it is almost to the extent that one day in the sky and two days on the ground.
Seventy years is enough for Lu Yuan to do a lot of things.
【Name: Lu Yuan】
【Cultivation base: Rank 8 in the alchemy stage】
【Flesh body: Eighth floor of True Martial Realm】
【Divine Soul: Real Realm Middle Stage】
【Spiritual Roots: Metal, Wood, Water, Fire, Earth, Wind, Thunder, Yin, Yang】
【Natal talent: God's lucky star】
【Cultivation method: Mountains and Rivers Xuanwu Map, Ziji Tianlei Jue, Xuanyin Mogong...】
【Skills: Divine Soul Alchemy, Divine Soul Paper Tie Technique, Divine Weapon Hundred Solutions...】
【Air Luck: 15w】
In seventy years, Lu Yuan's cultivation has reached the astonishing rank eight of alchemy stage.
If it weren't for the lack of resources at the beginning, Lu Yuan felt that he might be able to reach the peak cultivation level of the alchemy stage.
However, the improvement of cultivation base is only one aspect. Lu Yuan's biggest gain during this period is actually changing the appearance of many lower realms.
Although the psychic phone is only a special artifact, its influence on the lower realm is very large.
Not to mention, since the introduction of the psychic phone, the battles between monks have decreased a lot.
After all, if you are chatting, you might find out that the other party is a friend from your circle of friends.
Now the Moon-Watching Realm, under Lu Yuan's intentional or unintentional dissemination, is also aware of the existence of the Upper Realm.
Before, because many monks didn't know that there was an upper bound, they might kill them for a little bit of natural material and earthly treasure.
But now that they know the existence of the upper realm, the monks have a lot of choices.
For example, they no longer pursue short-term improvement, but take a longer-term view, so as to ensure that they have the opportunity to ascend to the upper realm in the future.
Changing things in one world is of great benefit to Lu Yuan.
The most intuitive thing is that he can get a lot of luck from it.
During the past seventy years, Lu Yuan has gained almost one hundred thousand luck.
Although he has so much luck, Lu Yuan still feels that it is not enough.
Because what he faces next is the matter of the Heavenly Dao Yuanying.
Different from the breakthrough of Tiandao Jindan, the key to Tiandao Yuanying lies in the cultivation of Yuanshen.
This process is actually similar to developing a game.
The monk first fused his soul and golden core together, and then gradually gave birth to his initial Nascent Soul.
Therefore, the quality of a monk's Nascent Soul is related to the monk's golden core on the one hand, and the quality of the soul of the monk on the other hand.
It is not an easy task to improve the quality of one's soul, especially for monks in the alchemy stage.
Generally speaking, at this stage of alchemy monks, they tend to practice some special concepts of mind and soul.
The essence of this method is actually to help improve the quality of one's own soul, and by the way determine the type of soul in the future.
After all, only when a monk has reached the Nascent Soul stage can he be regarded as a real beginner.
Because monks at this stage not only have a qualitative change in their lifespan.
Even more, he will master a supernatural power that is exclusive to him... the law of heaven and earth.
The essence of Fatianxiangdi is that the Nascent Soul is separated from the body.
After the Nascent Soul fused with Jindan leaves the body, it will not be bound by the physical body.
With the help of the power of heaven and earth, the powerful and exclusive supernatural power of Faxiang is formed.
And different monks have different Dharma appearances.
It can be said that the quality of a monk's Nascent Soul determines the strength of his future dharma.
As for the quality of Dharma appearance, the division is relatively vague.
One is to see the type of form, and the other is to see the power of heaven.
There are many types of dharma appearances, but they can be generally divided into immortals, demons, Buddhas, demons, and humans.
Take the image of an immortal as an example. This type of image is generally those who have a special bloodline, or are cultivated after practicing a specific concept of spirit and soul.
The stronger the immortal corresponding to the dharma image, the greater the power of the dharma image displayed by the monk.
However, it is not enough to have a powerful Dharma appearance, and the monk needs to have enough power of heaven.
Generally speaking, the ability of a monk's dharma depends on how many lines there are in the monk's own golden core.
Taking Lu Yuan's Nine Patterns Heavenly Dao Golden Elixir as an example, no matter what his future dharma form is, as long as he successfully condenses his own Nascent Soul, then his dharma form will have nine special dharma form supernatural powers.
After all, the essence of Dharma is to separate the monk's soul from the body, and then borrow the power of heaven and earth.
Naturally, the more the power of heaven, the more power of heaven can be condensed.
Therefore, the quality of Dharma images is divided into nine levels, implying nine levels of heaven.
Nine layers of dharma appearance is theoretically the highest quality dharma appearance.
But even with the Nine Patterns Heavenly Dao Golden Elixir, it is not easy to condense the Nine Layers of Dharma.
After all, the essence of Dharma is the combination of spirit and golden core.
The golden elixir is the flesh, and the soul is the bone.
The body is strong and needs enough bones to support it.
If the soul is not strong enough to withstand enough power of the golden core, then the remaining power of heaven can only be wasted.
So the speed at which a monk at the alchemy stage breaks through to the Nascent Soul stage depends on the monk's requirements for his own Dharma appearance.
If you don’t pursue high-quality Dharma images, breaking through the Nascent Soul stage is difficult, but it’s not too scary.
But if Lu Yuan pursues the ultimate like this, then the difficulty of his breakthrough is beyond what ordinary people can imagine.
So even though Lu Yuan already has a fortune of 150,000, he feels that he is still very far away from breaking through.
The soul is not at the peak of reality, and he feels that his desire to condense the Ninefold Dharma is undoubtedly a dream.
There is still a long way to go on this Nascent Soul Stage road.
While Lu Yuan was thinking about his future path, two new 'disciples' were walking towards his mountain peak.
"Brother, the front is the main peak where Lu Yuan is."
Xu Ziyu looked at Qingyun Tenth Peak, then turned to Xu Zile who was still chatting with a certain female monk on his mobile phone.
(end of this chapter)