When Xu Ke was practicing in retreat, several incarnations were not idle.
Shen Jizi turned into a Dao pattern, covering the entire Kunwu realm, while assisting the Dao of Heaven to sort out the continuous and violent influx of massive void aura, while building a "communication network" throughout the world.
"Cultivating Immortals Internet" has begun to take shape.
From now on, the days when the fox demon girl and the shark girl will compete for beauty, and compete for the top brother, are not far away.
Of course, it doesn't matter.
At this moment in the outer space, Gui Yuanzi is also busy.
Gui Yuanzi stood in the void, looking at the nascent world in front of him.
It is said to be the world, but it is not really considered at all. It can only be said to be a group of "air masses" gathered together and surging.
All substances are in the "gaseous state", there is no entity at all, and they are in the process of rapid collision and evolution.
According to the normal evolution process, the time span for this "air mass" to evolve into a world of solid form needs to be calculated in "billion years".
What Jiuyou Yaobo said about destroying the world and plundering the origin of the world is indeed a joke.
In the endless void, there are countless newborn worlds and countless destroyed worlds. There is no need to destroy the world at all, just "pick it up".
Of course, the origin of the world that was destroyed and plundered must be of higher quality and better than the origin of the world obtained in this way.
Otherwise, no one would do such "bad things".
"The way of the beginning, prove it with the sword."
Gui Yuanzi chanted the mantra, raised his hand and shot out an invisible sword energy from the beginning, blasting into the huge "air mass" rolling in front of him.
The endless rules of the avenue, shining in the air mass, spread rapidly.
In a short while, the entire air mass was covered by the rules of the avenue, and a new set of order was established.
If you want to derive a world, Gui Yuanzi can use this air mass covered by the rules of swordsmanship in the beginning to create a "sword world".
However, Gui Yuanzi did not come to create the world, he came to plunder the origin of the world.
"Rebel against innate, see the beginning!"
Gui Yuanzi yelled loudly, covering the "air mass" with the rules of Taichu Kendo, driving the entire air mass to gather sharply, merge rapidly, and collapse continuously.
Until it turned into a ball with an inexplicable atmosphere.
This is the birth of the world, and this is the origin of one world.
"There's a lot in your sleeves, take pictures!"
Flicking the sleeve of the robe, the huge force of retraction took this world embryo into the space of "the world in the sleeve" in the sleeve.
After receiving a world embryo, Gui Yuanzi used the "Induction Technique of Absolute Beginning" to continue looking for the next target.
—
On the other side, Hunyuanzi is also looking at one world.
This is not a nascent world like an air mass, but a prosperous practice world.
The practice world in front of me has a strange shape. It is not a round sky, nor is it as round as a chicken, but nine land masses floating in the void, layer upon layer.
Therefore, this world is called "Nine Heaven Realm".
Hunyuanzi's task is not to collect the origin of the world, and of course it is not to destroy the world. His task is to sneak into this world and find more ways to practice the Dao.
Xu Ke's Sutra of Hunyuan Yiqi is based on gold, wood, water, fire, earth, ice, wind, thunder, light, dark space and time, twelve kinds of spiritual energy, and proves the twelve kinds of postnatal avenues, and then rebels against innateness to see the beginning.
Before becoming an immortal, this way of seeing the beginning is naturally no problem.
However, after becoming an immortal, the foundation of the Twelve Acquired Ways is not reliable enough.
In the early days, it not only included the twelve acquired avenues of "gold, wood, water, fire, earth, ice, wind, thunder, light, dark space and time", but also included the rules of the avenue of cause and effect, fate, life and death, reincarnation...etc.
Xu Ke sent Hunyuanzi to sneak into other worlds in order to find the practice methods of these avenues, further consolidate the foundation, and prepare for the creation of the primordial personality.
At this moment, Hunyuanzi came into contact with the "boundary membrane" of this world, which is the layer of wind, thunder and fire on the cloud nine.
The way of heaven in one world is extremely exclusive.
Any existence that does not belong to the birth of this world will be rejected by the heaven, and even be punished by heaven, punished by heaven, punished by heaven!
If Hunyuanzi wants to enter a world, he must first "say hello" to the Dao of this world.
The identity of "Heaven's Father" is still useful.
Hunyuanzi's Dao of Eternal Beginning, in contact with the rules of the Dao of Heaven in this world, immediately obtained the "Entry Permit" and also had his own "Friendly Prestige".
This is because Xu Ke does not have a personality in the beginning. If he is promoted to Xuanxian and initially has a personality in the beginning, Xu Ke will be born with a "reputation of reverence" when he enters any world.
As long as the world is immortal, you can do whatever you want.
If Xu Ke ascends to the top of the Great Dao of Taichu, and proves to be the personality of "Hunyuan Wuji Taichu Datianzun", then...all the worlds in the entire endless void will "kneel down and call Dad"!
At this moment, after Hunyuanzi obtained the "entry permit", his figure flickered and turned into an invisible and colorless divine light of the beginning, and fell into this practice world.
This world has a peculiar "Ascension" rule.
The first layer of floating land is the mortal world.
Ordinary people practice martial arts, step into the innate martial arts, the heaven and the earth interact, give birth to spiritual roots, and give birth to the first spiritual energy, thus "shattering the void".
The second layer of floating land is the Qi training world.
Martial arts are innate, shattering the void, ascending to the Qi training world, and then practicing Qi training, until promoted to Foundation Establishment, and then ascended again.
And then...and so on.
The third layer is the Foundation Building Realm, the fourth is the Jindan Realm, the fifth is the Nascent Soul Realm, the sixth is the God Transformation Realm, the seventh is the Void Return Realm, the eighth is the Fusion Realm, and the ninth is the Mahayana Realm.
This kind of world structure in pyramid mode is quite novel.
Hun Yuanzi wants to find the way of Dao practice, the most suitable position is naturally the highest level of this "Nine Heavens World".
With a flash of his figure, Hunyuanzi fell into the ninth layer of floating land and stepped into the "Mahayana Realm".
Looking up, the Mahayana world...is extremely sparsely populated.
In addition to the various creatures naturally derived from the Mahayana world, there are only three monks. Two are human monks, and one is a demon cultivator.
On a vast land, there are only three intelligent creatures, and one of them is not a human being. They are really lonely.
It seems that the "ascension rules" in this world are very strict, and there is no such thing as "one person gains the Tao, and the chicken and dog ascend to heaven", so it is impossible to lead people to ascend from the lower realm.
Otherwise, there would not be only three monks in the entire Mahayana world.
"Haha! A new fellow daoist is here!"
It seems to be the reason of being too lonely. Hunyuanzi fell into the Mahayana world, and after releasing the Dao rhyme of the Mahayana period, three escaping lights roared.
A mighty and majestic man with a wild aura, an old man with white beard and hair, and a beautiful and charming woman.
These are the only three living people in the Mahayana world.
The other creatures are all insensible creatures such as flowers, birds, insects, fish, birds and animals.
"Poverty Hunyuanzi, I have met three fellow Taoists."
"Friend Hunyuan, hello, my name is Lishen!"
The majestic and wild man touched his head and greeted with a simple and honest smile.
"Poverty Daoist Chang Qingzi, I have met Fellow Daoist Hunyuan."
"The concubine is a jade voice, and I have met fellow Taoist Hunyuan."
The white-haired old man and the elegant woman next to him also greeted Hun Yuanzi.
"Haha! It's rare for a new fellow daoist to ascend, let's go, let's hold a banquet to celebrate, and welcome fellow daoist Hunyuan!"
The majestic man "Lishen", very forthright and enthusiastic, invited everyone to hold a banquet.
The old man and the woman readily agreed, and Hun Yuanzi naturally did not shirk.
In a flash of light, the majestic man "Lishen" led everyone to a simple cave in the mountains.
There is not much decoration in this cave, it is just a cave in the mountains dug out at random, it looks a bit crude and rough.
Presumably, this majestic man named "Lishen" is a little informal, and doesn't care whether the cave is exquisite or not.
But...his wine is exquisite.
As soon as they entered the door, "Lishen" invited everyone to sit down, and immediately brought out several jars of carefully brewed spiritual wine.
"Come! Come! Come!"
The majestic man "Lishen" lifted the mud seal of the wine jar, held the jar, and greeted everyone, "Bring the wind to Fellow Daoist Hunyuan, everyone have a drink!"
The wine has a strong fragrance and aura, and it is indeed a good wine.
Hun Yuanzi was not too polite, and started drinking with the three of them while holding the jar.
While drinking, talking.
Hunyuanzi also learned something about the three of them from the conversation.
The majestic man is a demon cultivator, a black bear who became enlightened, practiced a "Sutra of Hercules Moving Mountains", and used "strength" to prove the Tao.
Baifa Laodao practiced a wood-based exercise "Kurong Dao Jing", and achieved "Kurong Dao Jing" based on the principle of "one year old, one kurong".
Fairy Yuyin, a beautiful woman, practiced the "Jiu Shao Tianyin Daojing" and achieved Taoism through rhythm.
The true method of the three main roads is of great reference value.
So, after the wine was half drunk, Hun Yuanzi took the opportunity to put forward the request of "discussing the way", and demonstrated his "way of refining" with the technique of refining weapons.
Hunyuanzi "throwing bricks to attract jade", told his own "refining way" from beginning to end, very clearly, without any secrecy.
Seeing that Hun Yuanzi was so sincere and open, the bold and strong man "Lishen" also told his "The Book of Removing Mountains" and "The Way of Strength" in full.
The two started their heads, the white-haired old man and the elegant woman naturally felt embarrassed to hide their secrets.
Anyway...it doesn't matter if you say it.
A monk in the Mahayana period must have a determined path. Even if he tells all the exercises and Dao insights, others will not be able to transfer or even understand.
If you only talk about Taoism, don't perform tricks, and don't expose your own unique skills, then it doesn't matter.
So, the four of them talked freely while drinking.
This discussion took four days and four nights.
Hunyuanzi and the other three monks discussed the Dao without any secrets, and fully demonstrated the Dao of their own practice through language description and spell-casting demonstration.
Talking excitedly, Hunyuanzi even demonstrated a "great refining technique", using the black jade and fine gold stored in the cave of the strong man on the spot to refine three puppets that look like living people.
Give the three organ puppets to the three, Hunyuanzi bid farewell and left.
The next day, when the strong man was going to look for Hunyuanzi again, he found that...he was gone.
The three of them reunited and cast spells together to find Hunyuanzi, but they couldn't find any trace at all, as if this person didn't exist at all.
"Fellow Daoist Changqing, this is... what's going on?"
The majestic man touched his head, his face full of doubts.
"I have met Xianyuan!"
Chang Qingzi sighed, stretched out his hand and took out a palm-sized mechanism puppet, "I didn't pay attention to it before, but now I look at it, this puppet is very extraordinary, and there is a ray of immortality hidden in it."
"This ray of immortal energy points us in the direction. If we can understand something, we also have the opportunity to prove the Tao and become immortal!"
"Huh? Fellow Daoist Hunyuan, so you're an immortal?"
The majestic man and the beautiful woman exclaimed together.
"yes!"
The white-haired old man sighed all over his face, "A true immortal who has traveled through the world of mortals!"
—
At this moment, Hun Yuanzi, the "True Immortal", has left the "Nine Heavens Realm" and is heading towards the other world of practice.
Through some discussions on Taoism, Hunyuanzi obtained the practice methods of the three avenues of "Lishi Yishan Jing", "Kurong Dao Jing" and "Jiu Shao Tianyin Dao Jing", and also listened to the three people's Dao insights.
These three exercises are all directed at the immortal way, and they are considered extraordinary.
Of course, the practice itself is not the point.
These three exercises are just a "key" to Xu Ke.
Xu Ke can use the "keys" of these three exercises to gain an in-depth understanding and comprehension of the "Avenue of Strength", "Avenue of Kurong" and "Avenue of Temperament".
Xu Ke has obtained several similar exercises before.
For example, the method of "Five Directions and Five Emperors Casting the Heavenly Court" obtained from An Nanhou can enable Xu Ke to comprehend "the way of ruling", "the way of kings and overlords", and even "the way of laws and regulations".
There is also the "Taiyi Lianshan Jing", which can make Xu Ke feel the "way of destiny", "the way of heavenly secrets" and "the way of prophecy".
Yun Zhongjun's "Yun Zhong Dao Jing" can make Xu Ke comprehend "the way of flowing clouds" and "the way of movement and stillness".
Another method of "Nine Changes of Cloud and Dragon", although it is a dragon skill, it can also be used as a reference, and can be used to comprehend the "way of wind and rain" and "way of transformation".
Three thousand roads, each has its own reason.
For Xu Ke, in order to achieve the beginning, of course, the more solid the foundation, the better, and the more ways to comprehend, the better.
Gold, wood, water, fire, earth, ice, wind, thunder, light, dark space and time, these are the muscles and bones.
The other rules of the avenue are flesh and blood.
Once the muscles and bones are strong, the flesh and blood must be full and plump, so that the foundation can be consolidated and a solid foundation laid.
Wait until the realm of true immortality is completed and promoted to the realm of xuanxian, so that the twelve acquired avenues are used as muscles and bones, and the three thousand avenues are integrated into flesh and blood, and the first personality is cast on the aboriginal avenue.
The practice of "personality" after becoming a fairy is like building steps, building one layer at a time, and climbing up step by step.
The first person cast in the Xuanxian realm is equivalent to the "foundation".
In this step, the first personality cast on the Great Way of Absolute Beginning is the "foundation" of all subsequent personalities. Of course, the more solid the foundation, the better.
Otherwise... if the foundation is not solid, you will not be able to climb high or go far on the road.
On the way to the great road, the previous realm is the "foundation" of the latter realm. You don't need to go fast, but you must walk steadily. (end of this chapter)