Maybe it is too suspicious?
The Void Returning Technique sent by Tao Ying happened to contain twelve kinds of spiritual power attributes, which just met Xu Ke's needs. I always felt that it was a bit too coincidental.
Fortunately, Xu Ke does not really "copy homework".
Regardless of whether someone actually sent the twelve exercises on purpose or not, Xu Ke's response is the same.
Only learn the theory, not the method.
Sitting in front of the table, Xu Ke spread out the twelve volumes of exercises, analyzed and interpreted them from the "principle of practice", and calculated them comprehensively.
When a practitioner achieves the primordial spirit, he already has the foundation of "longevity" and the prerequisite for "primordial spirit immortality".
The practice of returning to the void state is the first step towards "immortality" by the primordial spirit.
The primordial spirit entrusts the void and merges with the avenue, which is the main task of the practice of returning to the void.
This practice process is to imprint the primordial imprint representing one's own "life information" on the origin of heaven and earth, and engrave it on the Dao.
To make a simple analogy, "The Origin of Heaven and Earth" is like a network storage space, and the spiritual imprint of a practitioner is like a file. The practice of returning to the void is to upload this document to the network storage space.
So how can this be done?
The avenue is invisible, and the avenue has no name. It is not a substantive thing, but a "concept", which is equivalent to a theorem and a formula.
How can life information be integrated into a certain "formula"? It's not something that actually exists, you can't even find it anywhere.
The first step in the practice of returning to the void is to "enlighten the Tao".
You don’t know where the “Avenue” is, and if you can’t find it, let the “Avenue” find you!
Practitioners realize the principles of the Dao through "enlightenment". The more correct the understanding and comprehension of the principles of the Dao, the closer to the truth of the Dao, until "Once you realize the Dao, the Dao will be in harmony."
In this way, "Da Dao" will take the initiative to find you.
After realizing this, Xu Ke's heart skipped a beat. I seem to have done the Daoheming thing several times.
The theory of the essence of spiritual energy, the principle of the change of spirituality and physical nature, and even the innate primordial origin achieved by the unity of qi, and the development of all dharmas with one qi... I have been in touch with the origin of heaven and earth several times, and I have obtained the Dao and Harmony.
I see!
Sure enough, the later in practice, the higher the requirements for knowledge and attainment.
Only cultivating immortality, not Taoism, only knowing imitation will naturally lead to it, and the success rate of promotion will be lower the higher the level.
Lack of sufficient knowledge and attainments, even if you "copy your homework" and follow the path of others, when the "Da Dao is in harmony", you will not be able to understand the principles of the Dao because of your lack of knowledge and attainments.
The graduation thesis still needs to be defended!
When the Dao is in harmony, you can't understand what the "Dao" is expressing at all, and the "Dao" will let you "fail" without hesitation.
Either spend a long time "remedial lessons", or try your luck, trial and error again and again, until you are lucky, the blind cat meets a dead mouse, and you can successfully brand the primordial spirit into the void.
This "enlightenment" is very important, it is a complete summary of one's own cultivation path.
For example, the Hunyuan Yiqi Sutra that Xu Ke practiced, when the primordial spirit returned to the void, he needed to have a clear understanding of all the "Tao" and "reasons" of the Hunyuan Yiqi Sutra.
Moreover, this understanding must be correct and in line with the Dao of Heaven and Earth, so as to obtain the "resonance of the Dao".
"Da Dao Resonance" is the second stage of practice in the realm of returning to the void.
The "truth" understood and comprehended in the process of practice is verified with the "Day" through the resonance of the Dao.
Because practitioners practice enlightenment, just like a blind man touches an elephant. He can only understand the Dao from his own point of view, which is only "relative truth", not "absolute truth".
The stage of Dao resonance is to allow practitioners to perfect their own "Tao" until their own "Tao" is completely consistent with the Heaven and Earth Dao.
Then, it is the third stage of returning to the virtual practice, the primordial spirit branding the void, also called "joining the way".
One's own Dao and the Dao of Heaven and Earth are completely compatible, and the imprint of the primordial spirit that contains all life information of one's own is completely imprinted on the Dao of Heaven and Earth and becomes a part of the Dao.
After completing this step of practice, the realm of returning to the void has been completed.
Since then, the life information of the practitioner has been imprinted in the origin of heaven and earth, and has already possessed the characteristic of "immortality and immortality".
As long as the primordial imprint imprinted in the origin of heaven and earth is not obliterated by others, the practitioner is immortal. After being killed 10,000 times, he can "resurrect" from the origin of heaven and earth at any time.
Yuanshen joins the Tao, returning to the void and consummating. Practitioners in this realm already have the ability to "walk the way for heaven".
This is not a murder and arson "walking on behalf of the sky", but a real ability to borrow the power of a certain avenue to attack the enemy.
Only the avenue can fight the avenue.
Without mastering the rules of the avenue, one cannot resist this kind of attack with the rules of the avenue.
For example, release a fireball spell with the "burn" rule. If the enemy does not have the rule of the road to resist, he will definitely "burn". This is the power of the rule of the road.
"Void return, that's how it is!"
Xu Ke had a smile on his face.
In the early stage of returning to the void, practice enlightenment. In the middle stage of returning to the void, the avenue resonates. In the late stage of returning to the void, the primordial spirit joins the Tao.
The whole process of practice consists of three steps: Enlightenment, Acquisition, and Harmony.
According to this practice step, Xu Ke's Hunyuan Yiqi Mantra of Returning to the Void can already be deduced and completed.
Starting from the twelve attributes of spirit energy, demon energy, and magic energy, comprehend each branch road separately.
Then, with the method of "all dharmas return to one source", from these branched avenues, they leap to "innate aboriginal mixed primordial Qi", and comprehend the avenue of "absolute beginning".
It's just... the method of returning to the void in the Hunyuan Yiqi Sutra is too complicated.
Twelve different attributes are also divided into spiritual energy, demonic energy and demonic energy. One by one, you need to practice thirty-six different ways to realize, obtain, and combine Taoism.
Only then can we merge the thirty-six avenues with the method of "returning all laws to one element" and leap to the "Absolute Beginning" avenue.
If there is no hundredfold harvest, it is simply impossible to practice this extremely complicated practice.
This is also impossible.
Xiantian Taichu is the "Xiantian Qi" before the birth of heaven and earth.
After the birth of all things in the world, the innate Tao of Absolute Beginning is out of reach, and it is impossible for practitioners to gain the resonance of heaven and earth with the Dao of Absolute Beginning.
Xu Ke wants to use the "Taichu Dao" to realize "the primordial spirit returning to the void", he can only combine the thirty-six Dao first, and then return all dharmas to one Yuan, rebel against the innate, and achieve the Taichu Dao.
"Only I can walk this path of practice!"
Xu Ke smiled.
This is of course a good thing.
The fewer people who can practice the Dao of the Beginning, the less "wars over the Dao" in the future, which is of course a good thing.
If it wasn't for the Great Yu Shenghuang who wanted to prove the way of destruction, Xu Ke would actually have no dispute with the Great Yu Shenghuang in terms of the way.
The problem is... The Holy Emperor of Yu wants to destroy this world, destroy all rules and order, and if he really wants to realize "all the great ways are obliterated", he will inevitably conflict with Xu Ke.
The Dao is obliterated, how can I prove the Dao?
—
When Xu Ke was practicing in seclusion, while tempering the Yang God, while deducing the Hunyuan Yiqi Scripture Returning to the Void, Daoist Dayan came out of the customs!
The head of the mountain, Du Mingyuan, looked at "Huangfu Changliu" in front of him, and felt the space dao rhyme circulating around him, and couldn't help but let out an exclamation.
Three years of foundation building, five years of golden core?
Is this the posture of a fairy? How outrageous!
"As expected of a fairy! Good! Good!"
Du Mingyuan calmed down, and said to Daoist Dayan: "Didn't I tell you last time that I want to get you the whole exercise of Tianhe Zhenfa? Now, the time has come."
"That's great!"
Daoist Dayan was full of surprises.
Really surprised! This is a peerless magic art that directly points to the immortal way!
Xu Ke has never seen any kung fu that directly points to the way of immortality so far.
If there is a method of becoming an immortal as a reference, Xu Ke will deduce the follow-up chapters of the Hunyuan Yiqi Sutra more smoothly, and his understanding of the path of practice will be more profound.
"It's not that easy to get this opportunity."
Du Mingyuan glanced at Daoist Dayan and said, "You have to pay the corresponding price."
"What should I do?"
Daoist Dayan hurriedly asked.
"The teacher paid a heavy price for this opportunity for you."
Du Mingyuan's face was serious, "So, being a teacher wholeheartedly helps you practice, and it's not without any requirements. My request is that if you can become a fairy, you must take your teacher with you when you ascend to the fairy world."
"It's natural."
Da Yan Daojun nodded again and again, "Master's kindness is as great as a mountain. If the disciple can become a fairy, when he ascends to the fairy world, he will definitely take the master along with him."
"It's good that you have this kind of heart."
Du Mingyuan nodded, "Three days later, Marquis of Annan's birthday will be celebrated in Yong'an City, the capital of Marquis of Annan, and you and your teacher will attend it."
"Annan Hou's birthday?"
Daoist Dayan was stunned for a moment, and said: "The opportunity you mentioned, could it be..."
"Yes! At this celebration, someone will examine you to see if you really have the appearance of a fairy."
Du Mingyuan raised his eyes and looked at Daoist Dayan, "If you can pass the test, you will get the full support of the other party. If you can't... then there is no need to say anything."
"The disciple understands!"
Da Yan Daojun nodded, bowed to Du Mingyuan, "Thank you, Master, I will do my best!"
"Um!"
Du Mingyuan nodded, "Go back and get ready! Set off with me in three days."
"yes!"
Daoist Dayan bowed, said goodbye and left.
After returning to the dormitory, Dayan Daojun quickly sent a telepathic message to the main body, Xu Ke, and reported the "test" to the past.
"Test? Verify that you really have the posture of a fairy?"
Xu Ke frowned slightly.
Dao Lord Dayan definitely doesn't have the appearance of a fairy. His spiritual origin is not enough to carry the nine true water supernatural powers, so how can he have the appearance of a fairy?
Isn't the immortal appearance shown by the divine light of the beginning of time cheating?
However, if you can pass the test, you will have the opportunity to obtain the entire exercise of the "Northern Black Emperor's Sutra of Wanshui Tianhe Avenue".
A cultivation method that directly points to the way of immortality is naturally extremely precious in this era when the Great Yu Sage Emperor deters the world, monopolizes the cultivation of cultivation methods, and cuts off the way to ascend.
For this technique, Daoist Daoist Dayan must truly possess the "immortal posture".
This problem is not difficult to solve.
What is the posture of a fairy? My dogs are all immortals!
Xu Ke still has a lot of leaves and buds of the Yuanxu Immortal Vine in his hand, and even a few of the refined Yuanxu Immortal Pills.
"I give you three Yuanxu elixir, prepare to receive it!"
After notifying Daoist Daoyan, Xu Ke had a thought, and with the invisible and colorless Divine Light of Absolute Beginning, he cast the "Great Teleportation Technique" and sent a bottle of Yuanxu elixir to Daoist Daoyan.
This kind of transmission naturally has certain risks.
It’s just that Daoist Daoyan releases the void primordial water that has just formed the charm, deliberately showing spatial fluctuations, perfectly covering up all traces.
Even if someone notices the spatial fluctuation caused by the teleportation, it can explain the past. It is quite normal to cause some spatial fluctuations when practicing void primordial water.
Getting the Yuanxu Pill, Daoist Dayan quickly sealed off the room, sat cross-legged on the ground, and began to take the pill, which really made him look like a fairy.
Three Yuanxu elixir were swallowed, digested and absorbed with the qi of Taichu, and melted into the yin spirit of Daoist Dayan, and then penetrated into the skin, muscles, bones, viscera, blood and marrow.
There are three Yuanxu elixir forged the foundation, Dayan Daojun has fully possessed the ability to manipulate nine kinds of true water at the same time, and has the foundation to become the "Black Emperor Dharma Aspect".
In addition, the Yuanxu elixir also brought a bit of "immortal charm" to Dayan Daojun, giving birth to a bit of immortal posture.
No matter how you test it, this immortal posture is absolutely true.
Although this immortal posture cannot be compared with the immortal posture of the main body Xu Ke, it is still very extraordinary, enough to meet the test.
Three days later.
Dayan Daojun set off with Du Mingyuan to Yong'an City to participate in the birthday celebration of Marquis Annan.
Originally, Daoist Dayan thought that he needed to fly long distances in a flying boat.
result…
"Running through the void?"
Daoist Dayan looked at the radiant space channel in front of him, a flash of shock flashed in his eyes, and he quickly pulled Xu Ke's spiritual consciousness over.
"Yes! How normal is it?"
Du Mingyuan nodded, "In the territory of Dayu, between various state capitals, there are empty roads, but they are not open to ordinary people."
normal? Normal shit!
Xu Ke looked at the "empty space" in front of him, wondering what it was like.
At the beginning, when Marquis Annan and Wang Gonggong came to Lingnan to proclaim their decree, they talked about flying through the void, but Xu Ke never saw the real thing, and didn't pay much attention to it. He just thought it was a kind of space teleportation or something.
Now take a look... Where is this space channel?
Can't you see it for what it is? This is clearly a huge and weird transparent tentacle!
Hmm... maybe they really can't see!
The reason why Xu Ke can see clearly the true face of Void Chidao may be because of the aura of primordial beginning, or perhaps because of the "immortal posture".
This... Could it be another cub born by the Great Yu Shenghuang?
Sage Emperor Dayu, what exactly did you "do"? It's really scary! (end of this chapter)