"Master, Qingyao asks to see you."
Xu Ke was stunned when he heard the report, "Who is Qingyao?"
"My maid's name is Tao Qingyao."
Peach Blossom Fairy walked in swayingly, bowed to Xu Keyingying, her eyes were like water, and she was full of charm.
"All right, all right."
Xu Ke waved his hand, "If you have something to say, don't play this game. I don't mean to annex the Peach Blossom Sect, you don't need to make such a gesture."
"Master, my family is sincere..."
"Okay, hurry up and talk about something, I'm busy!"
How can Xu Ke have the time to play this kind of game with Peach Blossom Fairy?
"All right."
Peach Blossom Fairy sighed secretly, straightened her posture, and said to Xu Ke: "The elders of the Five Poison Sect, the Corpse God Sect, and the Gu Sect, find the slave family and ask the slave family to come forward and talk to the leader. Inherit the classics and seek the protection of the leader."
"Okay, I agree to this."
Xu Ke nodded, "From now on, all tribes in southern Xinjiang will live in peace and help each other. I will not annex other sects either."
Two bug breeders and a corpse refiner, who is interested in annexing them? It's enough to be a separate part of the subordinate, and it doesn't need to be included in the system of Cangmang Xianmeng.
"Thank you, Master."
Peach Blossom Fairy bowed, took out a storage bag, and handed it to Xu Ke, "This is a classic from the three factions."
"Fine."
Xu Ke nodded and reached out to take it. Although these things are heretical, they can also inspire Xu Ke.
Open the storage bag and look, in addition to the classics of the Gu Sect, the Five Poison Sect and the Corpse God Sect, there is also an inheritance classic of the Peach Blossom Sect.
"Did you also send the inheritance of Peach Blossom Sect?"
Xu Ke looked up at Peach Blossom Fairy, "You and I are allies, there is no need to make such a gesture."
"Of course this is the sincerity of my family..."
"Okay, okay, I accept it."
Xu Ke nodded towards Peach Blossom Fairy, "From now on, all factions in southern Xinjiang will help each other and be like a family."
"Thank you, Master."
Peach Blossom Fairy was very happy when she heard Xu Ke's statement.
The leader of the Five Plagues is kind-hearted and likes to spread ashes. This is what Peach Blossom Fairy has seen with her own eyes. How could she think that the leader Xu is kind-hearted?
It is an ally now, but it is not certain whether it will be an ally in the future.
Xu Zijing, the leader of the Five Plagues, is already the de facto number one person in southern Xinjiang. Whether it's strength or wisdom, who can beat Xu Jiaozhu?
If you don't express your attitude immediately and surrender directly, should you wait until he comes to kill you before surrendering?
Not long after Peach Blossom Fairy left, True Monarch Bai Miasma of Miasma Sect hurried over.
Knowing that the Gu Sect, the Five Poison Sect, the Corpse God Sect, and the Peach Blossom Sect have all presented their inheritance classics, and they have completely surrendered to the leader Xu.
Others have offered their classics to take refuge in you, but you have not expressed your attitude towards the Miasma Sect. Then... Master Xu came to the door to throw ashes.
Thus, Xu Ke accepted the inheritance classics of the Miasma Sect, and comforted the True Monarch Baimias, showing that the various ministries in southern Xinjiang have their own places and the attitude of non-aggression.
"Thank you, Master."
Zhen Jun Bai Miasma breathed a sigh of relief. With the position of the leader Xu, the southern border is considered stable.
So far, except for the Gu God and True Monarch who has been away from Nanzhao and has been unable to be contacted, all the ministries in southern Xinjiang have presented classics, showing a gesture of submission, and completely surrendered to Xu Ke's command.
Xu Ke has become the de facto "Lord of Southern Border".
Sitting cross-legged on the futon, Xu Ke took out the classics of exercises sent by various ministries in southern Xinjiang.
The "gu nerves" taught by Gu include the cultivation methods from Qi training to Nascent Soul, as well as the cultivation and refining techniques of various Gu insects.
The "Five Poisons Manual" of the Five Poisons Sect includes exercises from Qi training to Nascent Soul, as well as the technique of cultivating and refining the Five Poisons.
The "Xuan Yin Jing" of the Corpse God Sect includes cultivation methods, various spells for manipulating yin and death qi, and the art of refining corpses.
The "Hundred Miasma Scriptures" of the Miasma Sect, in addition to practicing exercises, also includes various miasma poisoning spells, and various techniques for absorbing and refining miasma.
The "Peach Blossom Sutra" of the Peach Blossom Sect includes the cultivation method and the method of refining Peach Blossom Evil.
Although it is heretical, every exercise contains the wisdom of the predecessors, of course Xu Ke has to study it.
After this study, Xu Ke has a deep understanding of the essence of these exercises.
The exercises of the Miasma Sect and the Peach Blossom Sect are somewhat similar to the Five Plague Sect. Miasma and evil spirits of peach blossoms are both variant forms of aura.
Because of the special geographical environment, other impurities have been incorporated into the aura of heaven and earth, and it has become miasma, evil spirit and plague.
Using this kind of aura with impurities as the basis of practice, the lethality is good, but the limitations of practice are relatively large.
Once the realm of practice is high, even if you absorb all the miasma and evil spirits in the southern border, it will not be enough to improve your realm. You have to search for miasma and evil spirits all over the world to practice.
This technique has a limited future.
Reference value... That is, the cause of the formation of miasma evil spirit, the material composition of miasma evil spirit, and some research value.
Xu Ke put the exercises of Miasma Sect and Peach Blossom Sect into the storage gourd, and then looked at the remaining exercises.
Gu Sect and Five Poison Sect, although one is refining Gu and the other is cultivating five poisons, the methods are different, but the essence is very similar.
These two exercises can best reflect the characteristics of heresy.
The strength of Gu monks is all in the Gu insects. The "natal Gu" is their "body", and the whole process of cultivation is to raise Gu.
The consciousness of the soul is integrated with the natal Gu worm, the body is swallowed by the natal Gu worm, and the primordial spirit is achieved with the Gu worm.
This is essentially the same as the side-door method of using magic weapons to achieve the primordial spirit.
The five poison scriptures of the Five Poison Sect are also similar to the Dao of Gu insects, except that one is about insects and the other is about five poisons. For example, True Monarch Jade Scale of the Five Poisons Sect, his natal poisonous insect is a Jade Scale Snake.
Xu Ke would not practice this kind of skill even if he was killed.
On the contrary, it is the art of refining Gu to control Gu, and cultivating the art of five poisons, which can increase Xu Ke's knowledge and expand his accumulation of knowledge.
This is also something that is thrown away after reading it.
The last book of exercises comes from the Xuanyin Scripture of the Corpse God Sect.
This is a practice method based on yin and death qi, and the method of enlightenment follows the path of "becoming enlightened with a corpse".
Xuanyin Jing, Taiyin refining method, train yourself from a living person to a dead person, and then from a dead person to a zombie, and use the corpse to become the Tao.
If you want to say whether it is strong or not, Hanba Shixian, this thing is still very strong.
But... strong for a while, handsome for a lifetime, training yourself into a zombie, blue-faced and fangs, full of corpse smell, it's disgusting.
The only gain of this exercise is that Xu Ke has a better understanding of how to use yin and death qi.
This kind of heresy method is crooked at the root of its conception. Even Xu Ke can't change it. If you want to change it, you have to change it at the root.
Didn't you see that Xu Ke, the leader of the Five Plagues, doesn't even allow his disciples to practice the Five Plagues' rectification method?
Putting these exercises into the storage gourd, Xu Ke didn't care anymore, and focused on his own practice.
Now this quiet period is the best time to upgrade and practice.
The Weizong of the Qing Dynasty was robbed, and the Lingnan situation in Zhongzhou was turbulent, so they didn't have the heart to pay attention to the Cangmangyuan. The Blood Sea Demon Cult shrinks and no longer conquers. The current situation is temporarily stable.
The matter of arranging the formation in southern Xinjiang is handled by people from the sect, so Xu Ke doesn't need to worry about it.
In this way, Xu Ke can practice quietly again.
After becoming a true spirit, the golden elixir has been transformed three times, and Xu Ke has entered the middle stage of the golden elixir practice.
Cultivated to this level, in fact, the "noumenon" of the soul consciousness has become the primordial embryo in the golden core, and the outer body is just a shell.
Yuantai will instinctively devour all kinds of things that can be swallowed to speed up its own growth.
When practicing, the true spirit must always maintain restraint to instinct, to prevent the original womb from "excessively demanding", causing its own golden core, and even the physical body, to be damaged by the crazily devoured by the original womb.
This is also to ensure that the original fetus will grow in the predetermined direction, and will not "eat things randomly" and grow crooked.
The reason why the "Tai Shang ruthless" state of mind advocated by Taoism is more suitable for practice is here. A state of mind that is too ruthless can be more conducive to restraining the instinct of the original fetus and not letting "myself" eat things indiscriminately.
Xu Ke's true spirit is extremely powerful. The true spirit in the form of the Dao Xinlian allows Xu Ke's mind body to shield all distracting thoughts at any time, restrain all instincts, and turn into a state of absolute rationality and absolute calmness.
In this state, Xu Ke operates his exercises, swallowing the aura of heaven and earth to support the original body to absorb.
The Yuan Tai fluctuates with the breathing frequency, as if it is also breathing, wisps of golden elixir spiritual power circulate in the Yuan Tai for the Yuan Tai to absorb.
The trajectory of each ray of spiritual power, the frequency of fluctuations of each ray of spiritual power, is just right, the slightest difference, and the manipulation is extremely precise.
Once the meritorious deeds are completed, the blessings will be reaped a hundredfold.
Yuantai grew up smoothly.
Xu Ke let out a long breath, and got up after work.
Waved a wave of spiritual power, sealing the side hall, Xu Ke took out... the spirit beast bag.
There are still many experimental mice in this spirit animal bag!
Because of the Blood Sea Demon Sect, Xu Ke interrupted his research. Now that it has stabilized, the research will of course continue.
The spiritual root generation experiment will continue.
The study of life imprint also needs to be further deepened.
Research on physical property changes, Xu Ke has only studied the "metallographic structure distribution map" of several metal materials, and needs to continue to increase accumulation, which is equivalent to writing the "Periodic Table of Elements" by himself.
These researches are not simply accumulation of knowledge, but paving the way for future practice.
Hunyuan Yiqi Mantra, the cultivation method of the Yuanying stage still needs to be verified, and it is necessary to ensure that this method can transform the spirit smoothly.
Therefore, Xu Ke must promote the Lingbao Hunyuan Yiqi Absolute Beginning Rune to the Transformation God Lingbao.
This is very difficult and requires Xu Ke to accumulate more knowledge.
In addition, Xu Ke's knowledge of the god-transformation technique is not enough. So far, he has only come into contact with the "Yunzhong Daojing" one-shen-transformation technique, and it is also a "sacred way" technique.
Such accumulation is not enough to ensure that Xu Ke's deduced "Hunyuan Yiqi Sutra" is really correct.
Therefore, it is necessary to find more transformation techniques for reference.
In the cave that Yun Zhongjun left behind, I don’t know if there are other techniques of transforming spirits, and... Cangming Yuan is too far away.
With Xu Ke's current cultivation base, it would take four or five years to reach Cangmingyuan by riding the Dunguang, which is too time-consuming.
It seems that we can only make up our minds with the Lingnan practice circle in Zhongzhou.
The golden elixir and true spirit in the formless state of the beginning of the ether, with the supernatural power to develop all laws with one breath, is very suitable for opening the vest. Maybe you can open a vest and sneak into the Lingnan practice world in Zhongzhou to make a fortune.
When his thoughts turned here, Xu Ke didn't think much about it. He would practice for a few years with peace of mind, deepen some accumulation, and then find a way to hit the idea of Lingnan in Zhongzhou.
Afterwards, Xu Ke started research with experimental mice in the side hall.
Time and time again, let the little white mice of the Black Tiger Gang become innate martial arts saints, and time and time again let them perform their kung fu.
Now, they finally realized the truth of "Innate Martial Saints are also ants".
The spirit root experiment still ended in failure.
The study of life imprints also made Xu Ke somewhat baffled.
There are true spirits reincarnated in this world, maybe the spiritual roots and life marks will be affected by the soul?
True reincarnation samples... just happen to have two more.
Xu Ke thought of the reincarnation of the Black Fox Demon King, a pair of twin daughters of Liang Chenglin's catcher.
Black Fox Demon King, didn't you call me Mr. Xianggong back then? Mr. Xiang will check your body, you must have no objection, right?
If through this research, the cause of the birth of the spirit root and the cause of the life imprint can be determined, then...the prerequisite for the promotion of the Hunyuan Yiqi Absolute Beginning talisman to become a **** treasure can be realized.
Magical treasures, living beings, are spiritual treasures.
The magic treasure Yuan Ling turns into a Yin god, which is the Huashen Lingbao.
Xu Ke's Primordial Soul of the Primordial Talisman of Primordial One Qi is refined from the spirituality of a tree. If this thing wants to become a Yin God, it must solve the problem of life imprint.
With a wave of his hand, Xu Ke put the experimental mouse back into the spirit animal bag, got up and went out.
Arrive at Chiyan City in the gravel plain through the teleportation array, and then open the teleportation gate to return to Bishuitan.
Immediately afterwards, Xu Ke drove the Bishuitan formation again, opened the portal, and arrived at the Huichuntang Medical Center in Liangcheng.
With a flash of his figure, Xu Ke flew out with an invisible sword, and arrived at Lin Butou's house silently.
At this moment, the lady of the Lin family is embroidering under the lamp, and the two daughters are lying on the bed and sleeping peacefully.
Xu Ke released his consciousness and landed on the two little girls. Following the induction, he noticed the spiritual root attributes of the two little girls.
The spiritual root attributes of the two are exactly the same, both of which have dual attributes of dark fire.
Sure enough, the spiritual roots of these two people were all born from the true spirit essence of the Black Fox Demon King.
The word "Ling" in Linggen not only refers to "reiki", but also includes the meaning of "soul".
The previous spiritual root research was purely based on the body and aura, without considering the factor of the soul. No wonder it has not been successful.
Reiki is also "qi", and the soul is also "qi".
The two resonate at the same frequency, the spirit can interfere with matter, and self-awareness can change the body structure.
Phase is born from the heart, so it is!
This world is both materialistic and idealistic.
All conditioned dharmas are like dreams and bubbles, like dew or electricity, and should be viewed in this way!
Xu Ke's true spirit trembled slightly, and a bright light bloomed, and the world in front of him was completely different from then on.
This is the Tao! (end of this chapter)