Chapter 173: The True Spirit of Absolute Beginning, formless, colorless, invisible, intangible

Chapter 173 The True Spirit of Absolute Beginning, invisible and colorless, invisible and unknowable.

The Heavenly Devil's Blood-Transforming Knife has just been completed, and the filthy coffin of the big killer is also ready.

But... it's still not safe enough.

Xu Ke lacked understanding of the Blood Sea Demon Dao and Qingwei Sect, and, for the sake of prudence, he had to make more preparations and leave a few more retreats.

Southern Xinjiang's Five Plague Sect can be used as a way out, under the name of the Five Plague Sect, to go public through a backdoor, which is also a way.

It's just that the Five Plague Sect in Southern Xinjiang is not far away after all. Once Qing Weizong finds out, this back road will be over.

Therefore, we must leave a way out overseas.

If you are really powerless, and even the Coffin of Filth can't solve the problem, you need to have a way out, a place to run.

Overseas... The cave left by Mr. Yunzhong is naturally a good escape route.

I just don't know whether this opportunity is a blessing or a curse.

If it's a disaster...it's not impossible.

Coffin of filth.

If he really wants to encounter that kind of drama of seizing the house, the coffin of filth can just give him a taste.

Thinking of this, Xu Ke decided to take some time to go to Cangmingyuan to check out Yunzhongjun's underwater cave.

Putting away the Heavenly Demon Transforming Blood Sword, Xu Ke activated the portal and returned to the Bishuitan Cave Mansion.

Just stepped out of the portal, Xu Ke found a jade slip floating above the altar of the great formation.

This is a letter sent by the Five Plague Sect in Southern Xinjiang through the teleportation array.

"Isn't the Five Plague Sect has elders who test meritorious service? What happened?"

Xu Ke frowned, picked up the jade slip and looked at it.

Nothing happened to the Five Plague Sect, except that they received an invitation. Half a month later, the Fuyun Mountain Conference was held in Southern Xinjiang, and Xu Zijing, the leader of the Five Plague Sect, was invited to attend the conference.

Elder Kao Gong said in the letter that the Fuyun Mountain Conference is a traditional event of various sects in southern Xinjiang, which has lasted for thousands of years.

This kind of grand meeting in southern Xinjiang, Xu Ke, the leader of the Five Plagues, must go there, and he cannot be absent.

"It's just right, I'm also going to the Five Plague Sect to take back the Qingjinglian and Tianluo Umbrella, and temper the true spirit with incense and magic thoughts, so let's go."

Xu Ke took out the communication talisman, told the master teacher about it, then opened the teleportation array, and came to Chiyan City in the gravel plain.

The transmission platform of the Five Plague Sect is connected to Chiyan City in the gravel plain. Xu Ke can only transfer from here if he is going to the Five Plague Sect.

After another teleportation, Xu Ke finally arrived at the teleportation platform on the top of Plague God Mountain.

Stepping out of the teleportation platform, Xu Ke raised his eyes and looked around.

Since this period of time, the sect has invested a lot of manpower and material resources in the territory of Wuwenjiao, and there is a scene of large-scale production and large-scale construction everywhere.

Xu Ke nodded and walked to the Five Plague Hall.

In the lotus pond on the square outside the hall, the Qingjing lotus is still pure and holy, but Xu Ke clearly perceives that there are massive emotions and desires stored in the Qingjing lotus, as well as countless distracting thoughts and demonic thoughts.

These magical thoughts are completely enough to temper the true spirit.

Xu Ke turned his head to look at the statue of the God of Plague in the Great Hall of Five Plagues, and the Tianluo Umbrella was placed in the statue's hand.

Similarly, Xu Ke also sensed the power of countless incense and fire wishes in the Tianluo Umbrella, which is enough to temper the true spirit.

Yes, there are enough cultivation resources to become a true spirit.

Xu Ke waved a wave of spiritual power, took back the Qingjinglian and Tianluo Umbrella, and put them into the storage gourd.

Stepping into the hall, Elder Kao Gong was talking to someone.

"Master Kunwu is here? Please come in quickly."

Elder Kao Gong saw Xu Ke coming in, and quickly got up to greet him.

"Meet the elder who preaches the law."

Several Daoist Jindan who were assigned to the affairs of the abbot of Wuwen Sect hurriedly bowed to Xu Ke.

Wang Changqing is one of these people.

"There is no need to be too polite, everyone has worked hard."

Xu Ke returned a salute, and said to Elder Kao Gong: "I'm only here this time because of the Fuyun Mountain Conference. You should go ahead and leave me alone."

Greeted everyone, Xu Ke got up and went to the apse, and opened the practice quiet room of the original five plague ancestors.

Waved a ban, sealed the door, Xu Ke sat down cross-legged in the quiet room, and released Qingjinglian and Tianluo Umbrella.

Centre your mind into tranquility, adjust your mind and breath.

Until the mind was clear, neither happy nor sad, Xu Ke stretched out his hand and waved, and the Qingjing lotus and Tianluo umbrella floated up, shining bright aura.

The pure white lotus is shining with black light.

The pitch-black Tianluo Umbrella glowed with white light.

The two are like Tai Chi yin and yang fish, circling around Xu Ke.

Xu Ke sat cross-legged in the middle, released his consciousness, and connected the two spirit treasures.

In an instant, endless distracting thoughts and desires, and endless incense of kind thoughts swarmed towards Xu Ke's mind.

It is easy to understand why incense is a kind thought. Praying to gods and worshiping Buddha, who is not praying for good deeds? Can you still ask for evil things to fail?

Of course, good thoughts are not pure goodness, but also include desires. Evil thoughts are not pure evil, they also contain desires.

The seven emotions and six desires are included in good and evil.

Xu Ke followed the method of the three souls that had been planned long ago, and began to refine these demonic thoughts and incense that swarmed in, with good thoughts of God, evil thoughts of demons, and the soul body of no good and evil as the right way.

People's hearts are like fire, and the world is like a furnace.

My heart is like iron, it can be tempered into steel.

"The Great Dao Heart Lotus Accomplishment Method", which combines the seven emotions and six desires heart lotus rectification methods, the method of burning incense and wishing to refine the true spirit, and Xu Ke's understanding of refining the heart in the world of mortals, has already been deduced countless times by Xu Ke, and it is sure to be foolproof.

If my life is up to me, then I can plant golden lotus in the fire.

The former sages have already given the answer to this practice method of tempering the true spirit.

The fire of the heart is ignited in the soul, and with the seven emotions and six desires of all beings, good and evil thoughts as firewood, a raging fire is ignited, and the soul is constantly tempered.

According to the description of Western mythology, this is "igniting the divine fire".

It is of course very dangerous to ignite the heart fire and temper the soul like this. If you are not careful, you will burn your soul consciousness into nothingness and die cleanly.

Xu Ke is not the kind of promotion method that relies on feeling to try his luck.

Xu Ke has conducted a detailed demonstration of every step of the "Achievement Method of the Great Dao Xinlian", and he knows every step of the achievement of the true spirit.

Under the calcination of the heart fire, Xu Ke's spiritual body has been tempered like glass, pure and flawless, spotless, psychic and clear, without any blemishes or impurities.

There is no body of goodness and no disgust, the body of the mind has been completely tempered to be pure and flawless.

The "impurities" that have been refined are the good and evil thoughts in Xu Ke's heart, the seven emotions and six desires, that is, Xu Ke's "human nature".

These "human natures" are of course impossible to abandon, let alone get rid of.

Amidst the raging heart fire, petals grew under Xu Ke's soul body. The emotions and desires, good and evil thoughts, all condensed into petals, clustered around the soul body.

"Om..."

Xu Ke's heart trembled, and a bright light shone.

The light shines brightly, and the fire reflects the sky.

The achievement of the true spirit, the light of the soul that blooms, seems to rush to the sky. The fire of the soul lingering around seems to penetrate the sky and the earth, and the consciousness of the soul seems to roam happily between the heaven and the earth.

Of course, this is just an illusion.

If you really want to indulge in such a scene, the newly formed true spirit will dissipate between the heaven and the earth, and also die completely.

Xu Ke is unmoved, without sadness or joy, without good or evil, absolutely sane and calm, and precisely manipulates the final steps to achieve the true spirit.

Until the light subsided and the fire in the heart was extinguished, the pure lotus and the sky umbrella that swirled around her body stopped and slowly fell to the ground.

The entire process of the achievement of the true spirit ends here.

At this moment, Xu Ke's true spirit has been fully formed.

In the dantian, in the formless and colorless mixed primordial golden elixir, in the primordial womb where the soul consciousness and golden elixir spiritual power are fused, a lotus flower blooms.

The lotus pistils are as pure as glass and spotless. This is Xu Ke's soul, which is neither good nor evil.

The petals are white and flawless, exuding a multi-color glow, which is Xu Ke's seven emotions, six desires, good and evil human nature.

The whole lotus flower is Xu Ke's true spirit form, which is the "Lotus of the Great Dao".

Petals of the petals are closed, and the lotus of Dao Dao Xin turns into a bud state again. The next time it "blooms", it is time for the true spirit to break the shell and the baby Dan Po to be born.

At that time, Xu Ke's Nascent Soul form will have an extra lotus platform.

In the future, if some high-grade lotus is used for refining, Xu Ke will have an extra "Natal Treasure", which is not only a magic weapon, but also a part of Xu Ke himself. This is the real "Natal Treasure".

Now, after Xu Ke has become a true spirit, all attacks on the soul, including the "artistic intervention" by Zhenjun Yuanying, will only fall into the petals, rolling in the seven emotions, six desires, good thoughts and evil thoughts.

Unless the opponent is strong enough to crush Xu Ke's true spirit, it will have no effect on Xu Ke.

Not to mention... there is a hundredfold gain.

With a thought, Xu Ke launched "Hundredfold Harvest".

In the process of becoming a true spirit just now, all the experiences, all the feelings, all the thoughts, and all the experiences have been multiplied a hundred times and integrated into Xu Ke's heart.

At the same time, the essence of the true spirit also increased a hundred times in an instant.

Then...Xu Ke's true spirit "disappeared" again.

Formless, colorless, traceless, invisible, invisible, unknowable.

Like Xu Ke's Great Dao Golden Elixir, its essence has been improved a hundredfold, making Dao Xinlian into a state of "invisible in the beginning".

This form of true spirit in the state of "formless in the beginning" can be called "true spirit in the beginning".

From then on, Xu Ke's spiritual consciousness fluctuated, and others could no longer perceive it.

This is why Xu Ke is in a hurry to become a true spirit.

Cultivators in the stage of transformation into gods, their soul and spiritual power are integrated into one, and they become primordial spirits. They are very sensitive to the fluctuations of their spiritual consciousness.

If there is no such "invisible in the beginning" true spirit form, Xu Ke will definitely be noticed if Xu Ke shows a little bit of killing intent towards the last cultivator.

In this way, it would be impossible for Xu Ke to launch a sneak attack on the cultivator of Huashen, and it would be impossible to realize the Flying Dafa.

Whenever there is a killing intent, it will be sensed by the monk who transforms the spirit, so it is a sneak attack.

At this moment, Dao Dao Xin Lian, the True Spirit of Absolute Beginning, is invisible and unknowable, which is very hidden.

Xu Ke smiled, and settled down.

Reached out and picked up the Qingjinglian and Tianluo Umbrella. The magic thoughts and incense collected in them had been completely burned by Xu Ke.

However, there are many things like this. As long as you stay in the Five Plague Sect for a few more years, you don't know how many magic thoughts and incense you can gather.

In order to further enhance the power of the two spirit treasures, it is necessary to store more magic thoughts and incense.

Xu Ke smiled, put away the two spirit treasures, waved open the sealed door, got up and went out.

"Xu Ke, you finally came out."

Seeing Xu Ke walk out of the quiet practice room, the kung fu elders who were waiting here quickly greeted him, "I'm going to attend the Fuyun Mountain Conference tomorrow, and if you don't leave the customs, I'm going to send a summons."

There is no time to practice, this time to achieve the true spirit, it took half a month to retreat once.

Of course, this is already a very short retreat time.

Golden Core cultivators use years to calculate time for retreat once!

"Let you worry about it."

Xu Ke bowed his hands to Elder Kaogong, "I'm going to prepare for the trip right now."

After saying goodbye to Elder Kao Gong, Xu Ke put the Tianluo umbrella and Qingjing lotus back in their original positions, and continued to store the magic thoughts and incense.

As for the travel preparations for the "Fuyun Mountain Conference", there is actually nothing to prepare for.

The original members of the Five Plague Sect were almost wiped out by Xu Ke. This time at the Fuyun Mountain Conference, Xu Ke, the leader of the Five Plagues, could only serve as a bare-bones commander, without any pomp and grandeur.

The Fuyun Mountain Conference was organized by several sects in southern Xinjiang, and each sect participated in it. It was a grand event in southern Xinjiang.

is generally used to discuss matters and mediate conflicts.

This kind of conference can't actually solve any problems. If there is a conflict, the fight should still be fought. It can only be regarded as an explanation on the scene.

Xu Ke immediately compared the Fuyunshan Conference with the United Nations, and found that there was not much difference between the two.

So...Xu Ke didn't take this grand event in southern Xinjiang seriously.

Early the next morning, Xu Ke changed into a five-plague Taoist robe, wore a plague-god crown on his head, and held a five-plague **** banner, turning into the appearance of "Xu Zijing, the leader of the five-plague leader".

I have to say that the Five Plagues are really good looking.

Five-colored rays linger, and the light is as bright as clouds, like a long rainbow passing through the sky, mighty and magnificent, and the weather is extraordinary.

This is the "Orthodox Church of the Five Plagues". Of course, you can't play with those evil ways that are billowing with dark clouds and billowing black air.

Flying through the air all the way, the speed is extremely fast.

Two hours later, Xu Ke came to the west side of southern Xinjiang, among the mountains on the verge of the vast ocean.

Because the west side of southern Xinjiang is facing the sea, the water vapor is filled to the extreme, and there are a lot of clouds in the sky. The mountains in this area, the higher the mountains, the deeper they go into the clouds.

This is the origin of the name Fuyun Mountain.

A moment later, Xu Ke pressed Luodunguang and landed on the top of Fuyun Mountain.

The top of the mountain here was flattened by people with great power, and above it is a huge square with a majestic palace standing in the middle.

"Welcome to the leader of the five plagues."

When Xu Ke landed on the square at the top of Fuyun Mountain, a group of women in pink dresses, slim and graceful, with peach blossoms on their faces, all bowed to Xu Ke.

In the past hundred years, the Peach Blossom Sect presided over the Fuyun Conference, and the ones handling the chores in Fuyun Mountain at this moment are the disciples of the Peach Blossom Sect.

"No courtesy."

Xu Ke was naturally indifferent to these "Peach Blossom Fairies" who were specialized in mending surgery, and he didn't respond at all, and walked straight into the Fuyun Mountain Hall.

"Oh, Master Xu is here?"

Peach Blossom Fairy saw Xu Ke walking in, and hurriedly greeted her, and greeted her with a swaying posture, "My family is far away, and I hope that Master Xu will forgive me."

"The fairy is polite."

Xu Ke nodded slightly, and then asked Fairy Peach Blossom, "Is there anything you need to deal with this Fuyun Mountain Conference?"

"It's not a big deal."

Peach Blossom Fairy smiled and said: "A few days ago, my family received a letter from the Holy Cult of the Blood Sea, saying that an envoy came to southern Xinjiang to join us in the grand event. The envoy will come tomorrow, let's discuss it first."

"Participating in a grand event? What grand event?"

Hearing the name Blood Sea Sacred Cult, Xu Ke immediately knew that this was the Blood Sea Demon Sect who wanted to make trouble.

"The specific situation, I don't know the details."

Peach Blossom Fairy smiled sweetly, "However, the meaning of the letter from the Holy Sect of the Blood Sea should be to invite us to take action together to deal with Cangmangyuan, right?"

Yo ho! Is this going to... make me deal with myself?

Xu Ke curled his lips, then treat this emissary of the Blood Sea Demon Cult well!

(end of this chapter)

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