Chapter 146 How is Lingbao made?
Zhang Lingfeng is leaving.
After dealing with the matter of the "little brothers", it's time to catch up on the past, and it's time to make up for it. Zhang Lingfeng set off on a long journey.
Haoyangshan Airport.
Xu Ke, Gao Zhengzhi, and Zhang Lingfeng's former younger brothers came to say goodbye to Zhang Lingfeng.
"Senior Brother Zhang, you are only traveling this time, and the Zongmen will always be your home. When you get tired and tired, come back and rest."
Xu Ke stepped forward, took out a storage bracelet, and handed it to Zhang Lingfeng, "It's a good day at home, but it's difficult to go out for a while. I've prepared some things for you to travel with, and I hope you won't be disgusted .”
"Uh... Then thank you, Junior Brother Xu."
Zhang Lingfeng hesitated for a while, but accepted it without refusing.
After that, Zhang Lingfeng said goodbye to everyone one by one, and waited until the airship was about to take off before getting up and boarding.
Gao Zhengzheng bought the ferry ticket, and it was a luxurious VIP room.
Entering the cabin, Zhang Lingfeng sat on the soft couch, sighed a long time, with a very complicated expression on his face.
After sitting blankly for a while, Zhang Lingfeng took out the storage bracelet Xu Ke gave him, opened it and looked at it.
Then…
"Fuck!"
When drinking with the brothers these days, the words of surprise that I learned came out of Zhang Lingfeng's mouth.
The contents of the storage bracelet startled Zhang Lingfeng.
A pile of spirit stones, at least millions. And... a pile of spells, a pile of pills, a pile of magic tools, a pile of spiritual rice, spiritual tea, spiritual wine, and spiritual fruit.
In addition to this, there are several spiritual artifacts, including protective artifacts, offensive artifacts, healing artifacts, and flying artifacts.
There are array disks with various functions, and three volumes of jade slips.
One volume of jade slips is "Water Control Fubo Gong", from Qi training to Jindan, a complete true biography.
The other two volumes of jade slips, one is "The Art of Charms" and the other is "The Art of Alchemy".
After reading these "gifts", Zhang Lingfeng's eyes widened, and he didn't recover for a long time.
Based on these things, whether Zhang Lingfeng wants to build a practice family or open a practice sect, he has enough foundation.
"Damn, you gave me so much, it made me... I don't feel like I'm wandering the rivers and lakes at all!"
Zhang Lingfeng smiled, "Is this a trip to the rivers and lakes? It's a trip!"
—
After seeing off Zhang Lingfeng, Xu Ke went back to the Bishuitan house again.
The emergence of the "Eastern Emperor's Classic" brought Xu Ke a true practice method that includes the four realms of Qi training, foundation building, Jindan, and Yuanying.
This is an excellent reference point, which has given Xu Ke a deeper understanding of the essence of practice.
Compared to the "Eastern Emperor's Classic", Xu Ke once again sorted out his own practice comprehension and sorted out his own practice knowledge.
Cultivation in the Qi training period is the first step for a person to become a fairy.
There are twelve levels of Qi training, the practice of each level, and the movement trajectory of each spiritual power are part of the foundation building, and the practice of the entire Qi training period is to prepare for the foundation building.
This point is completely in line with Xu Ke's research conclusion.
After reorganizing, Xu Ke discovered something new.
Breathe and breathe, absorb the aura of heaven and earth, and develop your own spiritual power, which is used to nourish the body and soul, so that the body and soul are constantly familiar with the spiritual power and constantly adapt to the existence of the spiritual power.
Spiritual power nourishes the soul and makes the soul adapt to the spiritual power. This is laying the foundation for "refinement".
The "spiritual thoughts" during the Qi training period are the result of nourishing the soul with spiritual power.
After building the foundation, it is still a nine-layer spiritual prohibition superposition combination, but here you can see the part that lays the foundation for "refinement".
The road foundation was built, and the soul was further expanded, from "spiritual thought" to "spiritual consciousness".
This process of strengthening the soul is still laying the foundation for the future "refinement".
After the nine levels of spiritual prohibition are integrated into one golden core, because of the nourishment of the soul by the previous two realms of Qi training and foundation building, the soul and spiritual power can adapt to each other, and then the soul enters the golden core, practicing The possibility of becoming a true spirit.
When the true spirit is achieved and the baby is born, it is officially transformed from practicing Qi to refining God.
The cultivation method of the Yuanying period in the Donghuangjing also verified Xu Ke's inference that the practice after the Yuanying period is to refine the gods.
There are various methods of refining the gods, all of which are essentially strengthening the soul and promoting the growth of the Nascent Soul until the Nascent Soul comes out of the body and turns into the Primordial Spirit.
I see.
At this moment, Xu Ke thoroughly sorted out the practice from the Qi training period to the Nascent Soul period.
The way of practice is essentially the "Avenue of Yuanshen".
With the consciousness of the soul as the core, integrate "qi" and "essence", realize the unity of essence, energy and spirit, and achieve the primordial spirit, so as to achieve immortality and longevity.
At this moment, Xu Ke had a guess about the state of returning to the void after transforming into a god.
Yuanshen is a highly aggregated soul consciousness and aura. Since it can "gather", it can naturally "disperse".
Returning to the void is the return from the real to the void. The highly aggregated soul is scattered between the heaven and the earth, blending into the aura of the heaven and the earth, and the soul imprints the void.
From then on, the gathering and dispersal of the primordial spirit is invisible, it can be virtual or real, it manifests here in the last moment, and manifests in another place in the next moment.
Traveling to Cangwu and the East China Sea at dusk, a somersault for a thousand miles.
This kind of gathering and dispersing invisible primordial spirit is not a monk of the same rank, so you can't even touch him, and can't cause any harm at all.
Even if monks of the same level fight, the attacks they suffer can be transferred to the surrounding aura to bear.
And... even if you are defeated, as long as you are not completely dead and there is still a trace of the primordial spirit mark left, you can absorb the aura of heaven and earth and recover.
This is a bit scary!
Of course, this is just a guess, just Xu Ke's "blind guess" about the realm of returning to the void.
It's only in the middle stage of foundation establishment, so you're thinking about returning to the Void?
Xu Ke smiled, even if it was a wild guess, it was just a wild guess from the "big principle", and the specific details were still far behind.
Everyone understands the big truth, everyone knows "1+1=2", this is the big truth. However, why "1+1=2", this is the specific question.
Principles and principles. After realizing the "Tao", one must also understand the "reason".
Only "Tao" without "reason" is just fantasy without much practical significance.
—
When Xu Kezhai was cultivating and enlightening, the real person in charge organized a seven-sect alliance and held a grand ceremony to commemorate his ancestors.
Each faction took out their own ancient relics and put them in the newly built "ancestral hall" of Haoyang Sect to offer incense and offer sacrifices.
Xu Ke also entered the ancestral hall to offer incense and sacrifice.
Of course, offering incense is only a superficial ceremony, and the real purpose is to see if there are any unknown secrets hidden in these ancient relics.
Unfortunately, these antiquities are really just antiquities, and there are no hidden secrets.
This made Zhenren Zhangjiao a little regretful. He thought he could piece together several inheritances of Taiheng Xianzong, but there was nothing.
Xu Ke didn't care about it.
It is already remarkable to have a picture of the true shape of the Great Sun and Golden Crow.
If he had obtained all the inheritance of Taiheng Xianzong, the seven major sects of the year would not have had the chance to escape to Cangmangyuan, and would have been killed long ago.
After this ancestor worship, the disciples of the seven major sects have a lot more recognition for the Cangmang Immortal League, which can be regarded as a harvest.
Xu Ke also ignored these trivial matters. After the ancestor worship was over, he returned to Bishuitan to continue his house.
Time passed slowly in Xu Ke's house life.
The time of a monk is the least valuable, and three years have passed in the blink of an eye.
Three years later.
In the study of Bishuitan Kunwu Courtyard.
"Haha! Finally finished."
Xu Ke raised his head from the pile of manuscript paper, with a smile on his face.
It's not easy! It took more than three years to finally analyze the aura of the copper coffin.
From the countless complicated and chaotic trajectories of spiritual power, Xu Ke sorted out countless spells, and also sorted out a very special practice method.
This is a cloud-based exercise.
Shui Xingyun system, specializing in cloud and qi skills, is relatively partial.
This cloud-based skill is indeed extraordinary, ethereal and uncertain, changeable, majestic, majestic, and it is indeed an extremely profound and true teaching.
Practice this method, control the clouds of heaven and earth, call the wind and rain, ride the clouds and ride the fog, just like the "king of clouds".
Xu Ke is naturally very interested in "Riding the Clouds and Riding the Mist".
Riding the clouds, this is in line with Xu Ke's impression of "immortals". Compared with Yujian and riding a flying boat, driving the clouds seems more compelling.
Xu Ke didn't know the name of this cloud-based exercise, so he directly named it "Yunmeng Zhenjing".
The "Yunmeng Scripture" analyzed from the aura of the copper coffin only reached the Yuanying stage, and the following exercises did not appear in the aura of the copper coffin.
Perhaps... the dead boss did it on purpose?
Xu Ke didn't delve into it. For now, the exercises in the Nascent Soul Stage seem too far away for Xu Ke.
Anyway, the copper coffin is still in a dirty place, and no one else can move it away. Just go and see it when you have time.
Three years have passed, and Xu Ke's cultivation has continued to improve, and now he has reached the eighth floor of the foundation, only one floor away from the completion of the foundation.
It is estimated that by this time next year, the alchemy will be ready.
Naturally, Xu Ke had deduced the Jindan stage cultivation method of the Hunyuanyiqi Scripture, and compared it with reference to the Eastern Emperor's Scripture, his method of transforming freedom into heavenly demons, and the current "Yunmeng Scripture". Verification.
However, this is practiced by myself, so I have to make sure that nothing goes wrong.
So... It is a necessary process to verify the magic weapon "Hunyuan Yiqi Taichu God Talisman" to make sure that there is no problem with the golden core stage's exercises.
In order to use magic treasures to verify the exercises of Jindanqi, the prerequisite is that the magic weapons must give birth to a true spirit.
Actually, the normal treasure refining operation in the practice world is not like Xu Ke's at all.
The normal treasure refining operation is to refine the golden elixir magic weapon only after the golden elixir is achieved. After the Nascent Soul is achieved, the Nascent Soul Lingbao can be refined.
After a monk achieves Nascent Soul, his spiritual consciousness and spiritual power are integrated. When refining treasures, the spiritual power is sacrificed in the magic weapon, and the spiritual power of the magic weapon is refined into his own spiritual power.
Because the spiritual power of the Nascent Soul cultivator is part of the soul, after refining the spiritual power of the magic weapon, the magic weapon will naturally have a spirit and become a spiritual treasure.
Now, Xu Ke wants to let the magic weapon give birth to a "true spirit" in advance, which is completely different from normal treasure refining. This is clearly creating a living being, which is outrageous!
Xu Ke actually knew it was a bit outrageous.
Walked out of the study and came to the yard, Xu Ke looked at the four big trees in the yard.
Three years have passed, and these four spiritual plants of the "spiritual wisdom experiment" have been promoted to build the foundation successively.
The three purple golden nanling trees planted in the backyard have also been promoted to the foundation building realm. The seeds of these three Zijinnan trees were brought back by Zhuang Yuting.
I don’t know if it’s because of “pulling seedlings to encourage growth”, or it’s too difficult for plants to grow into demons to give birth to spiritual wisdom. The seven spiritual trees that have been promoted to the foundation-building level all have only spirit and no wisdom.
Of course, as long as it is a living thing, it should have a "spirit".
It's just that the "spirit" of the tree is too weak, and it really manifests after the foundation is established, and the instinct of the creature becomes stronger.
The "spirit" is manifested, but the "wisdom" is not at all.
By observing the process of building the foundation of the spirit tree and greatly increasing the "spirituality", Xu Ke found that... knowledge is not enough.
How life is born with a "soul" is the way of good fortune, Xu Ke can't understand it at all.
Artificial intelligence cannot be achieved. It is an extremely profound avenue of good fortune. With Xu Ke's current ability, he can't touch it at all, and he is completely ambitious.
So... the psychic test was a failure.
Failure is failure, but it is not without gain.
At least Xu Ke confirmed from it that there is only one way to refine the magic weapon into a spiritual treasure before the Nascent Soul Stage.
Turning around and walking into the backyard, Xu Ke looked at the three Zijin Nanmu trees and sighed: "Anyway, there are three trees, and one less tree is nothing. For the sake of my avenue, you all have to make some sacrifices!"
Stretching out his hand to grab it, Xu Ke used the "spiritual spell" in "The Dafa of Transforming the Mind Demon", ingested the "spirit" of a purple golden nanmu plant in front of him, and raised his hand into the "Hunyuan Yiqi Absolute Beginning God" symbol".
With a flash of his figure, Xu Ke hurried to the cave in the mountain and sat down cross-legged on the altar.
Put the "Hunyuan Yiqi Primal Talisman" on the altar, and use it as a hub to connect the spiritual power of the Bishuitan formation.
At the same time, Xu Ke used his spiritual power to probe into the "Hunyuan Yiqi Primal Talisman", first transforming a wisp of wood attribute spiritual power, wrapping this weak spirituality, maintaining its stability and preventing it from dissipating .
Then...Xu Ke gradually added spiritual power of other attributes, bit by bit, bit by bit, so that this mass of spirituality slowly adapted to the mixed-element spiritual power.
After this mass of spirituality has initially adapted to the Hunyuan spiritual power, the rest will be nourished slowly.
Just like refining the "Five Elements Wheel" at the beginning, you can only rely on slowly nourishing and growing this group of spirituality. Only when the spirituality is strong enough can you try to promote it to Lingbao.
So... just wait!
Therefore, Xu Ke announced a retreat, and entered the cave in the mountains. While cultivating, he was refining treasures, trying to refine the Hunyuan Yiqi aboriginal talisman into a spiritual treasure.
Xu Ke had just retreated for a few days, and Li Muzi came out to Bishuitan.
In the past three years, Li Muzi has been practicing in closed doors, and wants to be promoted to Foundation Establishment as soon as possible.
Three years have passed, Li Muzi is still one level away from foundation establishment, and has only reached the eleventh level of Qi training, but... her goal of perfect body shape has been achieved ahead of schedule.
Three years have passed, Li Muzi is eighteen years old, and has grown up.
Well, growing up in various senses.
From the original "open-mindedness", to "the danger of mountains and rivers in the chest".
So, when Li Muzi was wearing a bright red dress, with a colorful glazed corona hanging behind his head, tall and slim, with a graceful and luxurious demeanor, appearing in Kunwu Courtyard like a phoenix, Jing Yue stared straight at her eyes.
"Where's your master?"
"It's closed."
"Oh, let me know when you're out of customs."
Li Muzi nodded, turned around and drifted away.
Looking at Xu Ke is only part of the reason, and the bigger reason is to show his strength.
Li Muzi's strength is already very strong!
(end of this chapter)