Chapter 140 Three heads and six arms, ever-changing
The proof of the real person in charge of teaching is Yuanying, and the momentum of Haoyang School is growing day by day.
Half a month later, the Haoyang School held a grand baby-forming ceremony for Master Zhangjiao.
For a moment, clouds moved in all directions, and ten thousand immortals came to court.
Of course, the "immortal" of Wanxian only refers to the "immortal cultivator".
Renren Zhangjiao took the opportunity to gather heroes from all walks of life with Manghe Sword Sect Youquan Reverend and Tiangongge Dayan Reverend to discuss the major event of counterattacking the dog army.
Xu Ke was not interested in such lively occasions, and had "run away from home" long before the birth ceremony.
This made Master Youquan who wanted to take the opportunity to visit Xu Ke deeply regretful.
When the Haoyang School was holding the birthing ceremony with great excitement, Xu Ke had already arrived at Chiyan City in the gravel plain.
After the destruction of the Dog Rong army, the Haoyang School restarted the development of Hengduan Mountain, and Chiyan City became lively again.
Xu Ke came to the gravel field, of course not to see the fun, but because... the elder guardian is about to give birth.
The Nascent Soul True Monarch on the bright side of the sect, it is enough to have the head teacher as a signboard.
The elder Dharma protector conceived a baby and planned to do it quietly without making any noise, so Xu Ke needed to take action to eliminate the catastrophe.
Xu Ke is also very interested in the birth of a baby by the elder protector.
The Dharma protector elders practice physical cultivation, and the method of physical cultivation is quite different from Dharma cultivation.
Although in terms of cultivation realm, regardless of physical cultivation and sword cultivation, they all adopt the realm of Dharma cultivation, and are still divided according to Qi training, foundation building, Jindan, and Yuanying, but the difference in practice is not small.
Physical training is completely different from Dharma training in the Qi training stage.
Fa practice "refining and transforming qi", absorbing the aura of heaven and earth, and cultivating one's own spiritual power.
Physical training is reversed. They are "practicing qi and transforming essence", absorbing the aura of heaven and earth, not to practice their own spiritual power, but to use it for body training.
In the foundation-building stage, Dharma Cultivation is to condense spiritual taboos in the dantian and build the foundation of the Dao.
Physical repair is to tie the spiritual prohibition runes on the body, build the foundation of the road with one's own flesh and blood, and practice the supernatural powers of the flesh. For example, Xu Ke's "Mushen Tianyan" is a kind of physical supernatural power.
At the golden elixir stage, Dharma cultivation is the fusion of nine layers of dao foundations to form a golden elixir, which becomes the core of one's own soul consciousness and mana.
Physical training is different, they are "qi and blood into pills".
Qi and blood are the "essence" of the human body, and the golden elixir of physical cultivation is just the elixir of the essence of the body, which is very different from the golden elixir of spiritual power of Faxiu.
Essence and Qi become pills, which also makes it very convenient for Tixiu to practice in the golden pill stage.
Because the essence is the essence of the body’s qi and blood, the integration of soul consciousness into the golden elixir is very smooth. You only need to concentrate on exercising the body, and the soul consciousness will naturally integrate into the golden elixir.
This is also one of the reasons why Ti Xiu is called a "barbarian".
In the cultivation stage of the golden core stage, physical training is the simplest, most convenient, and least technically content, just go all the way.
When reaching the stage of Nascent Soul achievement, physical training will undergo a qualitative change.
At this moment, in the formation hall.
The elder Dharma protector sat cross-legged on the ground, performing exercises, and prepared to conceive a baby.
Xu Ke manipulated the array to drive the majestic aura, transforming it into golden crow demon energy, filling the entire hall, making the entire hall rippling like a sea of light.
Running the "eyes of the sky", Xu Ke stared closely at the elder protector, not only to prevent accidents during the promotion process, but also to observe the process of physical cultivation into a baby.
The baby-forming process of physical training still resonates at the same frequency.
The soul consciousness and the majestic qi and blood in the body resonate at the same frequency and blend with each other.
During this process, the spiritual awareness continues to deepen, and the resonance of Qi and blood vibrates every subtle part of the whole body.
This "subtle part", Xu Ke thinks it may be a "cell", or it may be a deeper "basic structure of matter".
Taoism believes that all substances are "Qi", and the smallest part of the human body is called "Jing Qi".
Physicians also believe that it is "Qi", which constitutes the subtle parts of the human body, and is divided into four Qi, "Yingwei Zongyuan".
It is said that Buddhism believes that the subtle parts that make up the body are the "five aggregates".
Xu Ke has not been in contact with Buddhism yet, but has only read this statement from classics, and does not know whether it is true or not.
However, no matter what kind of statement, no matter what kind of title, it is essentially the same.
At this moment, during the process of the Elder Dharma Protector being promoted to Nascent Soul, Xu Ke clearly saw the resonance of soul consciousness and Qi and blood, and merged with each other.
Xu Ke thoroughly realized the essence of practice of body cultivation Yuanying from it.
Consciousness runs through every tiny part of the body, making no difference between flesh and soul, and the integration of matter and spirit.
Finally realize that "the body is the soul, and the soul is the body".
Among Xu Ke's observations and perceptions, the elder Dharma Guardian's baby conceiving was successfully completed.
It is very similar to Faxiu's infant formation, a "little person" also appeared in the dantian of the elder guardian.
This is the Nascent Soul of the elder guardian.
This Nascent Soul represents the fusion of spiritual consciousness and qi and blood, and has not yet reached the point where "the body is the soul, and the soul is the body".
Even so, a 10% body cultivation in the Nascent Soul can also allow a body in the Nascent Soul stage to change its own body with will, and obtain magical powers such as "three heads and six arms".
In addition, the physical training of the Nascent Soul stage also has a terrifyingly strong recovery ability. Although it is not yet at the level of "rebirth from a drop of blood", "rebirth from a severed limb" and "renewal from a severed head" are very powerful. It's not a problem at all.
As the cultivation base continues to improve, this "little person" will continue to grow until the "little person" is completely integrated with the whole body, and "the body is the soul, and the soul is the body" is realized.
That is Huashen, that is "primordial spirit and dharma phase".
After the body is cultivated and the soul is achieved, it will be able to "be ever-changing", "rebirth from a drop of blood", "size as you wish", and "follow the sky and the earth".
Actually, whether it is physical training or Dharma training, it is essentially a combination of the three treasures of "spirit, energy, and spirit".
Physical training is to unite the "Jing" and "Shen" first, and then combine the "Qi" in the next step.
Dharma practice is to first unite "Qi" and "Shen" before "Essence".
The steps of practice are sequenced, but the essence is still the same.
As for the sword cultivator... Xu Ke always felt that the sword cultivator was just making up the numbers.
If you follow the way of "Qi Sword", Jian Qi is a special form of spiritual power, which is essentially no different from Dharma cultivation.
If you follow the "outer sword" way, it is a side door.
Using the natal sword as the foundation, transform one's essence, qi, and spirit into the sword. In the end, "a person is a sword, and a sword is a person" and cultivates himself into a "sword man".
Using a sword to entrust the primordial spirit is not fundamentally different from using a magic weapon to achieve enlightenment or using an outer elixir to achieve enlightenment.
"Boom..."
The moment the Elder Dharma Protector achieved the Nascent Soul, a majestic and vast blazing fire shot into the sky.
Strong, domineering, iron-blooded, tyrannical!
The Elder Dharma Protector achieved the Nascent Soul of Body Cultivation with the demon method, showing the power like a fierce god.
This is not only the characteristic of the practice, but also the will of the elder guardian himself.
Dharma protectors, they just want to fight!
This violent qi and blood shock, if left alone, will naturally be another catastrophe.
Since he wants to "quietly conceive a baby", of course Xu Ke has to intervene.
The cause of the catastrophe has two premises.
One is the powerful radiation of spiritual power, which shakes the world and stirs up the wind and clouds.
Secondly, this spiritual power radiates and oscillates, and it still needs to be very chaotic, and the "entropy value" must reach the standard.
With Xu Ke's early preparations, it is naturally not a problem to eliminate the catastrophe.
With a wave of his hand, he drove the large formation and mobilized huge spiritual power. Xu Ke first used the formation to weaken the shock of the evil spirit emanating from the elder guardian.
In the next step, Xu Ke transformed the golden crow monster aura of the same origin as the guardian elder, carefully manipulated and combed it meticulously, radiated the chaotic monster aura, and operated it in the form of "Golden Crow True Shape Talisman".
As a result, Tian Jie "hasn't reacted yet", and the demonic aura that was just born was concussed, and it immediately calmed down.
Xu Ke maintained the operation of the formation until the elder protector completely restrained his own strength and stopped radiating and concussing outwards, and the baby formation was successfully completed.
"It turns out... there is really no catastrophe?"
The elder Dharma protector gathered his achievements, looked up at the clear sky, then looked at Xu Ke, and couldn't help admiring: "Master Kunwu, your skill of developing the secrets of heaven is really amazing!"
Since you know it is "Da Yan's Secret Method", why not call it "Da Yan Daoist"?
Xu Ke rolled his eyelids, and cupped his hands towards the elder protector, "Congratulations to the elder protector, who has been certified as a Nascent Soul. From now on, he will enjoy immortal blessings forever, and the road can be expected!"
"Okay, okay, you still tell me this?"
The elder Dharma protector waved his hand, "I was able to become a Nascent Soul, because I was honored by you? Let's stop flattering each other."
"hehe!"
Xu Ke smiled, and said, "According to my deduction, after the Nascent Soul is achieved in physical training, it should be able to display supernatural powers such as three heads and six arms."
"Three heads and six arms?"
The eyes of the Elder Dharma Protector shone brightly, "How to practice this supernatural power?"
"This requires you to adjust the body structure..."
Xu Ke suddenly remembered that the elder guardian is "illiterate". How does he know the structure of the body? However, if you don't know the body structure, you won't be able to practice the "change" supernatural powers in the future.
After thinking for a while, Xu Ke said: "Elder Guardian, according to my deduction, the Golden Crow's true form can become a Nascent Soul, not only with three heads and six arms, but also with many magical powers."
Xu Ke opened up the brain hole for the elder protector again, besides three heads and six arms, there are wings on the back, scales on the skin, dragon claws, tiger claws, eagle claws, animal ears... cough cough.
This made the elder protector's eyes shine.
"To learn these techniques of transformation, you must first have a thorough understanding of the object of transformation."
Xu Ke smiled at the elder guardian, "Isn't there a monster slaughterhouse in Yushoutang? Go there to decompose the monsters, and carefully understand the body structure of the monsters!"
"Slaughtering monsters?"
The elder protector thought for a while, then nodded to Xu Ke, "That's true. If you don't understand clearly, how can you use the supernatural power of transformation?"
If you don’t know the structure of the thing you want to change, what you change will be just a semblance, and it won’t be useful at all.
Xu Ke asked the Elder Dharma Protector to be a butcher, so that he can keep learning about the body structure of various monsters, which is also very beneficial to his future practice.
In the future, you need to learn the supernatural powers of "Kaleidoscopic changes". If you don't know the body structure of various monsters, how do you become them?
Supernatural powers and spells are not fool-like operations, which can be released with a click of the mouse.
In addition to requirements such as cultivation base mana, one must also have sufficient knowledge.
Do you really think that physical training can make you forget your brain?
If you miss class now, you will need to spend more time to make up classes in the future.
The "research atmosphere" of Zongmen is still not enough. In the future, more people must learn to explore the Dao.
The "feeding period" is over, and they must learn to study and explore by themselves in the future.
—
After the Elder Dharma Guardian "quietly" conceived a baby, Xu Ke still stayed in the gravel plain of Chiyan City.
Although the baby-making ceremony of Zhenren Zhang has ended, representatives of various forces are still lingering in Haoyang Mountain, and they are actively participating in Zhenren Zhang's "counterattack plan".
At this time, it is the biggest "social occasion" in the cultivation world of Cangmangyuan, with various banquets and gatherings every day.
Xu Ke naturally wouldn't join in the fun, and stayed in Chiyan City to relax, anyway, he lived everywhere to explore the avenue.
After staying in Chiyan City for half a month, Elder Kao Gong came to Chiyan City.
He is going to have a baby too.
Elder Kao Gong still chose to "quietly" conceive the baby this time, which is also very simple for Xu Ke.
The elder Kaogong practiced the "Da Rihong Furnace Method" just like the real person in charge, and the process of conceiving a baby was exactly the same as the real person in charge.
Except for the difference in "artistic conception" caused by the difference in spiritual will, there is no difference in other things.
Xu Ke manipulated the spiritual power, suppressed the shock of the spiritual power when conceiving a baby, sorted out the spiritual power, reversed the chaos of the spiritual power, and easily quelled the catastrophe that still had time to be born.
The kaogong elders successfully formed a Nascent Soul.
Except for the Daoist Master, the Dharma Protector Elder and the Kung Fu Elder, the other sect leaders are still far from the golden elixir consummation. In a short time, no one will be promoted to the Nascent Soul.
So far, the Haoyang School already has three Nascent Soul True Monarchs, and the time is ripe to counterattack the dog army.
Xu Ke is not interested in attacking the dog army's lair either.
When Master Zhang led the Allied Forces of Cangmangyuan and marched northwards to Cangshan to counterattack the dog army's lair, Xu Ke got up and returned to Bishuitan.
The three Nascent Soul True Monarchs teamed up, plus the army gathered from various factions in the Cangmang Plain, if they can't win, then there is no need to mess around.
Inu Rong can have a female devil head in the early Yuanying period, which is very remarkable.
If there were two Nascent Souls, they would have pushed the vast wilderness openly, so why would they need to play tricks?
Even the Nascent Soul female devil is a demon cultivator, taking shortcuts, using the method of incarnation of the seven emotions, and the strength of the Nascent Soul can only be regarded as mediocre.
Xu Ke didn't bother to pay attention to this kind of "expedition to abuse vegetables", and stayed in Bishuitan to continue to practice, continue to comprehend the principle of "changes in physical properties", and explore the way of "laws have primordial spirits".
Time passed slowly while Xu Ke was meditating behind closed doors.
In the blink of an eye, another two months passed.
The sky is full of wind and snow, and the bells at the end of the year echo between heaven and earth.
It’s Chinese New Year again.
Xu Ke is about to summon the Mountain Ape and Purple Skylark for another Chinese New Year barbecue.
But found that... Ziyunque's body was surging with spiritual power, the spiritual wind was swirling, and the wind was howling.
"Choo chirp!"
With a long cry, the purple skylark rose through the sky, went straight to the sky, and whipped up gusts of wind, galloping across the sky.
Purple Skylark has established its foundation!
This is a coincidence.
Xu Ke smiled, let's celebrate with a barbecue!
(end of this chapter)