“Robbing the treasure?”
Hearing this name, Jiang Chengxuan, Shen Ruyan, and many other monks present who did not know such news could not help but be shocked.
“The treasure for the robbery turned out to be the treasure for the robbery!”
Many people’s faces couldn’t help but show expressions of excitement.
Obviously, everyone knows how rare and precious things like treasures for robbery are in the entire spiritual world.
This is something that every monk who returns to the void needs extremely.
It is no exaggeration to say that sometimes a treasure for robbery can be a life.
After all, not every cultivator who returns to the void is sure to survive every catastrophe.
At this time, it is particularly important to rob the treasure.
“Everyone…”
At this moment, the white-browed old man continued to speak.
“We have prepared a total of three pieces of treasures for the final robbery for you in this auction.
These three treasures will be auctioned in three auctions.
so.
As long as you are lucky enough, you will still have a relatively good chance. "
As he spoke, the white-browed old man had already taken out a jade stone that was red in color.
He then continued: "This first treasure for the robbery, many people must have recognized it, it is our most commonly used red cloud crystal.
It can help monks in Dharma Realm and Amaterasu Realm to withstand a catastrophe.
Of course, the premise is that you have not used it before. "
In the spirit world, any treasure that can be used as a substitute for a robbery can only be used once.
Taking this red cloud crystal as an example, if you have used this red cloud crystal before to resist the heavenly tribulation, then when the next heavenly tribulation comes, you will no longer be able to use this treasure to resist the heavenly tribulation.
Even if it is used, it will not have any effect.
You must find other different treasures to replace the calamity before you can withstand the calamity.
From this, many people wonder if as long as I can keep finding different treasures to replace the calamity, I can never be attacked by the calamity and live forever.
Yes.
Theoretically, this is true.
But the question is, how precious is the treasure for the robbery?
How do you keep finding different treasures for the robbery?
You must know that it is already a very good thing for ordinary monks to get a treasure for themselves in this life.
Want a second or third piece? Or even more?
That is simply impossible.
It is also inconsistent with common sense.
Even if you are a super sect or a direct descendant of a hegemonic sect, it is impossible to obtain a steady stream of treasures for the tribulation.
Having three or four pieces is already very remarkable.
so.
When the white-browed old man brought up the red cloud crystal, the first treasure for the robbery.
Even though this was a very common robbed treasure, it immediately aroused competition among everyone present.
“Three thousand sky crystals!”
“Four thousand sky crystals!”
“Five thousand sky crystals!”
“Six thousand sky crystals!”
…
In just a short moment, the price of the red cloud crystal was raised to the price of 6,000 sky crystals.
And it continues to rise at a very rapid trend.
“Seven thousand sky crystals!”
“Eight thousand sky crystals!”
“Nine thousand sky crystals!”
…
It was only then that the bidding for the Red Cloud Crystal slowly slowed down.
Finally, it was bought away by an Amaterasu monk for a price of 9,700 sky crystals. And when the second replacement treasure came on stage,
The scene became even more heated.
That is a treasure called Cangxuan Pearl.
It is relatively rare and precious.
It was directly auctioned off for the price of 14,000 sky crystals.
As for the last piece of treasure for the robbery, it is the treasure for the robbery called the Broken Tribulation Finger.
It looks like a human finger bone.
The final transaction price was as high as 23,000 Tianjing.
Compared to the original red cloud crystal, it is more than twice as high.
At this point, the entire auction also came to an end.
Although Jiang Chengxuan and Shen Ruyan did not buy anything, the gains they gained from this trip, especially the gains in knowledge, were indeed considerable.
After coming out of the auction house, Jiang Chengxuan and Shen Ruyan immediately went to the place where the discussion conference was held.
Because the discussion conference and the auction are held one after another.
so.
When Jiang Chengxuan and Shen Ruyan arrived at the place where the Dao Discussion Conference was held, the entire Dao Discussion Conference had just begun.
The entire conference was divided into several areas.
The highest one is naturally the area where these returning gods are located.
Secondly, there is the area where the God-Transforming Heavenly King is located.
Finally, there is the area where the monks below the Transformation God are located.
At this moment.
On the high platform of the Tao Discussion Conference, a great master of the Dongxuan Realm from the Shenying Sect was explaining his understanding of cultivation and the Tao.
I have to say that the powerful sermons in the Dongxuan realm still have a lot of useful information.
Although he didn't say anything too specific.
But the concepts and certain views he expounded made Jiang Chengxuan and Shen Ruyan feel bright.
Since this is a conference on Taoism, more than one or two monks will take the stage.
In addition to the Dongxuan Realm master from Shenying Sect, there are also some Dongxuan Realm masters from other families, and they all came on stage to talk about something.
What Jiang Chengxuan and Shen Ruyan care about most is the law of cause and effect.
According to what the great master of the Dongxuan Realm who just took the stage said, the path of cause and effect is a law that runs through the entire practice and even the entire world, and it is an eternal law.
Can a seed germinate, bloom, and bear fruit?
It is a situation that depends on multiple causes.
Only when all these multiple causes converge on it, will it have the final result.
For example, soil, water, sunlight, energy, if any one of them is missing, it may die midway.
The same goes for our practice.
Only when all the good causes are concentrated on you, will you have the possibility to move forward.
And in this, there are still many changes.
Any change in cause may lead to many different results.
In addition to the path of cause and effect, people also talked about many other avenues.
Such as the way of yin and yang, the way of killing, the way of life, etc.
After the Dao Discussion Conference, Jiang Chengxuan and Shen Ruyan went to some other places.
But what they didn't notice was that just when they were heading to other places, or even preparing to leave Wandao Immortal City, two monks suddenly came to the door of a luxurious cave.
As the gate of the cave opens.
A man wearing a navy blue Taoist robe was looking at the visitor calmly.
The two monks also saluted immediately.
“We have met Senior Brother Guiming.”
"Um."
The man they called Senior Brother Guiming nodded.
“You are looking for me for something?” (End of chapter)