Chapter 475 Enlightenment
Gathering is divided into money giving and law giving, so stinginess should also be divided into two types.
Financial alms is the external object of almsgiving itself, and Dharma alms is the inner part of almsgiving itself.
But the essence of these two kinds of charity is actually to see oneself clearly through the matter of charity.
The existence of foreign objects will affect oneself, making it difficult for oneself to recognize oneself and obtain enlightenment.
The same is true inside, people's thoughts and knowledge are too mixed.
Are these thoughts generated by interference, or come from your own most instinctive will.
All this is difficult to know.
Only when imparting these ideas and knowledge to others, or helping others by yourself, using people as a mirror, can you gradually see your inner essence clearly.
Therefore, the nine kinds of precepts, renunciation, patience, etc. after the ten pāramīs, giving seems to require the participation of outsiders, but in fact it is the behavior that cares most about oneself.
By giving everything to yourself, you can see the difference between yourself and others.
Although the ten immunity from obstacles is the opposite of the ten paramis, this kind of reversal is not completely reversed, it is more like a mirror image, which is the opposite of one body with two sides.
Ten avoiding obstacles should also focus on oneself.
"But there is one important point, that is, the ten obstacles should be based on the skill of the big red dragon."
"There must be a connection between the two."
The seven heads of the ten-horned red dragon, the seven heads are the seven deadly sins that have been confirmed.
The ten horns are located above the seven heads, and the specific divisions are roughly the same as three heads with double horns and four heads with single horns.
However, this is only a physical connection, and the internal connection also needs to keep up.
It is not too difficult to connect the ten obstacles and the seven deadly sins.
For example, stinginess can be related to gluttony and greed.
"Should have to turn to Buddhism."
"Original sin is the cause, so the ten freedom from obstacles is not the result, but karma. In the end, what can be obtained from the ten freedom from obstacles will be the result."
"The karma, the karma, happens to be good."
"The final fruit is the whole big red dragon, that is, Bo Xun!"
The theoretical basis of Demonology·Big Red Luang Po Xun is thus completed.
Of course, if you want to accomplish all of this, the most critical part lies in several corresponding modules.
The seven deadly sins have an obvious ranking order, with arrogance at the top and **** at the bottom.
Lu Bai only has rage, jealousy, laziness and **** at the moment.
There are also three modules missing.
"If you wait, you may not have a chance. It seems that I have to take the initiative to create it myself."
"This probably needs a ritual."
Determined his own path, Lu Bai drank the wine in his glass in one gulp.
It just so happened that Yu Hui over there also finished arguing with someone.
The two of them were not in a hurry to return to Yongfeng City, but followed You Fei to the next city.
Then suffered an unprecedented reception.
I have to say that Liu doesn't use the kid's so-called high-end, it's a joke here in the next city.
Here, Lu Bai's newly added big red dragon head also tried a little trick.
Among them, **** is very interesting, and it is not just 'sex'. Because of the existence of the Six Desires Alternative Heaven Demon Sutra, Lu Bai can sense that **** is more of a physical sensory stimulation.
The breath of **** is the breath of animalization. Any creature attracted by the light from the red dragon's head will run away violently and complete the animalization, thus becoming the most important running dog of the big red dragon.
Laziness is obviously slack, cowardice, irresponsibility, etc., so the breath formed is the light of exile, and the things that are hit will cut off the connection with the current space and be exiled.
Among them, Lu Bai used the [Gravity] module, but it was used in reverse to cut off the gravitational force between things.
As we all know, according to the general theory of relativity, gravity is closely related to time and space.
Some people can even go to heaven by gravity.
Then after being cut off from all gravitational forces, it is also very reasonable to be exiled from the space.
During this process, Lu Bai also tried the karma caused by lust.
It is the 'vent' corresponding to the 'endurance' in Ten Parami.
It was at this time that Lu Bai had a little understanding of giving.
Among the ten pāramīs, giving actually runs through the whole process, and one thing they all have is to help sentient beings.
Bodhisattva’s attitude towards pāramī is that even if you don’t practice other pāramīs, at least you must practice dāna pāramī.
Giving pāramī is the act with the deepest connection with the outside world, and all other pāramīs are used to cultivate one’s own body.
The other way around, being stingy is actually cultivating one’s own body, while avoiding other obstacles is all about connecting with the outside world.
Thus, being stingy should be the same as giving alms, and carry out the whole process of avoiding obstacles. For example, when using **** as the original sin and venting as karma, you should also be stingy, otherwise venting will hurt yourself.
This is actually not good for obstacle avoidance.
"Palami and avoiding obstacles are two sides of the same coin, so giving and being stingy are also two sides of the same coin." If Lu Bai has realized something, he has already made up his mind about what to do next.
After enjoying it for a while, Lu Bai chose to return to Yongfeng City.
But he didn't rush into the urban area, but began to wait in the dense forest outside the city.
After sending away a few savages, Lu Bai finally got the person who should come.
Martial Ancestor still looks like a fox.
It's just that the momentum of the whole body is completely different.
Obviously, he has been waiting for this battle for a while.
Wu Zu didn't take the first shot, but was waiting for the opportunity. He was different from Lu Bai.
Although Lu Bai has a strong body, he is a mortal body after all.
His body will undergo various changes due to the passage of time, such as being hungry.
Wu Zu is different, Wu Zu looks like he has a body now, but in fact these bodies are completely composed of energy.
That is to say, he is now an energy life form. Unless he is injured and the energy structure of the body is destroyed, otherwise the state will not change in any way and is very stable.
At this moment, Martial Ancestor is responding to all changes with the same.
Lu Bai was aware of Martial Ancestor's plan, but he had no intention of procrastinating.
He can spend a whole day with Martial Ancestor, but if he has this free time, he can go back and cuddle the tiger girl and **** the big cat, or he can repair the magic of the angel, or try to explore the internal structure of Jiang Yue's artificial man, or Talk about a wild fight with Vivi.
Better than being stuck with a fox all day.
So Lu Bai moved first.
The moon phase appeared behind him, and the regular starting gesture: the magic light first appeared!
Martial Ancestor grinned, and a large number of thunders shot out from it. It was he who carefully researched the thunder that restrained Lu Bai's gesture of attacking evil!
The thunder light pierced the magic light, and the fox disappeared in front of Lu Bai in an instant.
The second update is 2,000 words, a little stuck, and it is sorted out while writing, but I feel that I am using my brain too much, so the number of words in this update is less.
In addition, there is a small problem with the keyboard of the laptop. The 'E' key suddenly became sticky this afternoon. After pressing it, its edge will scratch against the frame next to it, and then pop out. The continuity of my typing It's a bit annoying to be broken by this kind of inconsistency.
(end of this chapter)