Chapter 408 The Nephalem and the Ten Paramis
Maybe the angel is just half an angel, but Lu Bo is a devil worse than a devil.
Or maybe the angel’s half of humanity is at work.
In the end, the angel did not leave.
Then Lu Bai came to the following series of conclusions.
Some women who look wild may actually be very pure.
It’s really bad to be bald. Sometimes when you want to grab something, you can’t.
Tongue nails feel very cool, it is recommended to keep…
"Break the sea!" The terrifying knife meaning is contained in the claw strike, as if the raging sea will be torn apart by this claw.
The person opposite didn't know why the tigress was so violent.
Obviously, the people who challenged before were all knocked out of the ring by a punch of tiger fist, but when it was his turn, he used the big move directly.
Looking at the berserk Huniu on the stage, Lu Bai in the audience coughed twice, but he didn't feel guilty at all.
Even chanted and sang a song.
"You smell of her perfume, it's my nose that committed the crime..."
Then Hu Niu turned her head and gave him a glare, and Lu Bai stopped.
Hu Niu already knew that Lu Bai was dishonest. If he hadn’t been to Fengsu Street when he went to the next city before, she wouldn’t believe that he killed Hu Niu.
But for Huniu, you must be there when my mother is in the mood, and just don’t bother me in front of me at other times.
It's just that she never thought that Lu Bai is not as good as a rabbit, eating grass beside the nest so vigorously.
Next, we have to be optimistic about the other team members. Weiwei is only focused on fighting, but before Lu Bai buried the dead flower seeds in Weiwei's body, it is very likely to have a certain impact on Weiwei. To be eaten again.
The same is true for Jiang Yue. Jiang Yue knew Lu Bai one step ahead of her, and it is said that Jiang Yue's humanity was inspired by Lu Bai.
And this time Lu Bai ate the angel card nest grass, in the name of inspiring the humanity of the angel and helping her integrate into the team.
Although Jiang Yue is a reincarnated person, Dr. M's perverted woman is also an outlier, and she is in collusion with Lu Bai, so she needs to be careful.
You don’t have to worry about the last Qingluan, it may be because of the same-sex repulsion, she, who is also a demon, has a very bad compatibility with Lu Bai.
This is too much. If Lu Bai is really going to continue doing things like this, is it possible that his fourth special operations team will become Lu Bai's harem team?
"You wait for me, and I will squeeze you dry when you get back!" Hu Niu's threat made people feel chills.
It's just that Lu Bai never refuses anyone who comes.
I was still thinking about the angel.
There is no doubt that the angels fell.
Just but not totally depraved.
Lu Bai originally thought that angels would fall and become fallen angels.
But she turned into a Nephalem, a direct descendant of angels and demons.
Nephalem comes from the word Nephilim, which is Nephilim.
Nephilim is the Bible, angels and human daughters interbreed and give birth to children, that is, the Nephilim, who are famous for their bravery in ancient times.
The Nephilim were huge and depraved, which aroused God's dissatisfaction, so a great flood came down.
Angel originally had the ability to transform into a Nephilim giant, turning himself into an indescribable giant.
With the infusion of Lu Bo's demonic power, she gradually changed from a giant to a more human-like appearance, or the state of a nephalem.
Lu Bai also doesn’t know whether Oda referred to this when creating One Piece.
Many humans in One Piece are generally too tall, the sea has submerged most places, and most areas exist as islands, and the sea hates the power of demons.
If you really want to talk about it, you can actually get involved in many places.
In short, the angel has fallen from the angel state and transformed into the nephalem state.
The power that originally needed to be transformed into an indescribable giant to master has gradually transformed into a normalized form at this moment.
Of course it might be because there is no demon blood after all, so I still have to ask Lu Bai to make up the demon from time to time to stabilize the balance of power in my body.
That was the harvest of the angel Liang Siyu.
As for Lu Bai's hard work, it is not without harvest.
First of all, his own demon physique has been strengthened.
Before Lu Bai transformed the power of the old curator in the dirty soil, he obtained the power of devil affinity and body modification (disabled).
As Lu Bai began to construct Demonology·Dahonglong, his body structure has also been improved to a certain extent, and he is getting closer to the physique of a demon. This is the combined effect of demon affinity and body modification.
The agglomeration of the devil's true form made Lu Bai's physique stronger and closer to the devil.
And this time I really started to do devilish things, and I actually got some kind of feedback.
The main power of the abyss is actually desire.
The only difference from Lu Bai is that those dignitaries are more suitable for the abyss than Lu Bai.
Desires get out of control and start to make troubles, which is a devil, or falling into the abyss.
The desire of the abyss cares more about the 'out of control'.
To tempt a man to fall is to tempt him to gradually lose control.
Lu Bai's behavior seems to have triggered a certain mechanism of the devil, so that everything related to the devil has been improved to a certain extent.
After all, angels did not really become fallen angels, but became stable nephalem.
If you want to continue to seduce, Lu Bai can indeed do it, but Lu Bai doesn't like that step very much.
In comparison, he prefers Angel's current state.
Neither because of the blood, have to choose kindness, but there is no complete compromise on the desire, but still has its own persistence.
Lu Bai actually doesn't like the desire to cover up and control himself too much, and the state of desire out of control.
Although he is a demon, he is not the kind of demon who fears the world will not be chaotic.
Even he often hopes that this world will be better, for a greater desire.
The reason why Lu Bai studies the changes of demon physique is mainly to use it to understand demonology.
There are still some problems with the theoretical basis of demonology.
There is no doubt that the main body consists of the seven deadly sins, but the seven deadly sins are definitely not the whole of demonology.
The essence of demonology is actually depravity.
The big red dragon with seven heads and ten horns, the seven heads symbolize the seven deadly sins, so what about the ten horns?
In the Christian system, seven represents perfection, and six means lack of one, so it is not perfect.
The number that symbolizes Satan is exactly 666.
The seven deadly sins have already been fulfilled in terms of sin.
What about ten?
Is Kabbalah ten original?
The crown of the ten elements leads to the kingdom, and connecting them is the so-called "Path of the Flaming Sword".
This is the path to God, or the way God created the world from nothing.
In the Christian system, there is a very interesting theory, that is, everything is permitted by God.
Good deeds are allowed by God, and evil deeds are also allowed by God. Even if the morning star Lucifer fell and betrayed him with a pole of angels, that is also allowed by God.
Because everything is permitted by God, God is the Almighty God, the omnipotent God.
This is used to emphasize God's control over everything.
In this case, the ten horns of the big red dragon are based on the ten original qualities, and there is really no problem.
But it is not suitable for Lu Bai, the devil itself is in this theoretical system, and it is an existence allowed by "God".
If you continue to use the ten original qualities as the basis, then it is actually tantamount to acknowledging this.
That is to say, the devil is also operating in the basic board of the Ten Elements of Christianity. If Lu Bai intends to be a good person in the future, it is more appropriate to choose this path.
Cover a layer of God’s skin, do good and evil, God loves the world, so everything is okay.
Although Lu Bo is indeed good and evil, but he does not love the world, he has no interest in submitting to God, becoming a wage earner, a devil who preaches sin, and he is not interested in walking the path of the fire sword. Be that 'god'.
Therefore the symbol of the ten horns has to be changed.
It is best to replace it with other gods that are related to ten and have overlapping theories with the Fall.
Because Christianity is a monotheistic religion, it prohibits idol worship of other gods, and has the habit of belittling the gods of other religions as goblins, dragons, demons and other things.
The way out of demonology, with a high probability, is to contact other gods, reverse this depreciation, and thus completely break away from the influence of Christianity.
After thinking about it, Lu Bai found something that fit very well.
Still an old friend, that is, the first module [Buddha] that Lu Bai condensed.
In Buddhism, there is a professional word called palami.
And there are exactly ten kinds of palami.
There is no period in which a Bodhisattva does not practice ten pāramīs.
The ten pāramīs are: 1. Giving. Second, keep the precepts. Three, leave. Four, wisdom. Fifth, refinement. Sixth, endure humiliation. Seven, real. 8. Determination. Nine, compassion. Ten, homes.
The ten paramis to avoid obstacles are: miserliness, depravity, dirtyness, stupidity, laziness, venting, deceit, hesitation, anger, and pollution.
"Victor's Solemn Shuchao": All kinds of thoughts such as giving thoughts that make up the way leading to the other side (Nirvana) of the Saha world are palami.
Palami is actually the detachment path of Hinayana Buddhism. When a bodhisattva practices all the palami to achieve perfection, he will be able to realize the supreme self-awareness and become the omniscient Buddha.
The corresponding difficulty of avoiding obstacles is a stumbling block on the path of bodhisattvas' transcendence, an obstacle they need to overcome.
These barrier-free difficulties are all things that one owns. Ten pāramīs use sentient beings as figures to overcome one’s own barrier-free difficulties through acts of giving, etc., when helping others.
This is also the essence of Hinayana Buddhism. The purpose of their practice is to cultivate their own body, so that they can realize the supreme self-awareness and become an all-knowing Buddha. Helping others is only their way of practice.
Mahayana Buddhism is different. The purpose of Mahayana Buddhism is to take countless sentient beings to the other shore together. It is not a method of personal practice, but a method of salvation.
If you take the ten obstacles and obstacles as the theoretical basis and practice the way of the Bodhisattva, you don’t know if you have made a fool of yourself.
The first change, three thousand words.
First of all, the Christianity in this book comes from the catalog of forbidden books of magic, and the Mahayana and Hinayana Buddhism comes from Journey to the West, which has nothing to do with real sects. Believe it or not, I believe it anyway.
Secondly, I think that after getting rid of some feudal dross in Buddhism and other thoughts, the essence is to guide people to be good, which is correct.
Most people on the Internet don’t like Buddhism. There is a high probability that after the Buddhist thought is transformed into a sect, the sect is controlled by people after all. Mahayana is easy to preach, and there are many believers. This involves various interests, and this is a problem.
Words such as Mahayana can be killed also come from this.
Don't discuss more things.
Good afternoon, everyone.
(end of this chapter)